— Not only should the mouth fast

dolf

2017-11-29 18:16:03 UTC

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron, Holding;
Tetra: 44 - Stove} #205 has 18 Categories:

#1, #3, #200, #1 = roll, letter; #1, #4, #50, #10, #100, #40 = The Lord
Stands Up (to help); #1, #4, #200 = To gird around; to get strength; to be
ample, large, great; to be powerful; honourable; illustrious; #1, #4, #200
=
*Twelfth* *month* of the sacred year (Adar) from new moon of March to new
moon of April; #1, #4, #200 = Name of a Syrian deity, n. Mighty One. (from
Persian 'atar' = fire); #1, #4, #200 = Threshing floor; #1, #4, #200 =
Wrapping (garment), mantle or tunic; adornment, splendour; #1, #200, #4 =
To descend; to rule; #3, #2, #200 = To bind or twist together; be strong,
mighty; to prevail, overcome; strong man; a man; warrior; male; husband,
man-child; human being, mortal; each, every one; hero, mighty man; #3,
#200, #2 = To scrape, scratch, to tear off; scab, scurvy; scabbed; scabby;
n. Hill of the Leper; #4, #1, #200 = n. A Circle; #4, #200, #1 = To pierce
the mind; to reject, refuse; #5, #80, #20, #80, #20 = Very crooked,
perverse, tortuous; #5, #200 = A mountain; mountainous region; #10, #90,
#100, #5 = A casting (of metal); #40, #50, #5, #70, #40 = Some of the
people; #60, #80, #10, #50, #5 = *A* *ship* (*especially* *a* *decked*
*ship*); #70, #90, #40, #5 = Strength; throng or multitude;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {INNER: #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great, Great
storage, Potential energy; Tetra: 60 - Accumulation} #205 has 19
Categories:

#1, #4, #50, #10, #100, #40 = 'Adoniyqam (H140): {#0 as #205} 1) the head
of an Israelite clan who returned from exile; #30, #3, #2, #70, #50, #10,
#40 = Gib`oniy (H1393): {#1 as #141} 1) an inhabitant of Gibeon; #4, #1,
#200 = Dowr (H1756): {#2 as #210} 1) a coastal city in Manasseh, south of
Carmel; #5, #80, #20, #80, #20 = haphakpak (H2019): {#3 as #205} 1)
crooked, perverted; #1, #4, #200 = Chatsar Addar (H2692): {#4 as #503} 1) a
place on the southern border of Canaan; #20, #50, #80, #10, #5, #40 =
kanaph (H3671): {#5 as #150} 1) wing, extremity, edge, winged, border,
corner, shirt; 1a) wing; 1b) extremity; 1b1) skirt, corner (of garment);
#10, #30, #100, #9, #6, #50 = laqat (H3950): {#6 as #139} 1) to pick up,
gather, glean, gather up; 1a) (Qal); 1a1) to pick up, gather; 1a2) to
glean; 1b) (Piel); 1b1) to gather, gather up; 1b2) to collect (money); 1b3)
to glean; 1c) (Pual) to be picked up; 1d) (Hithpael) to collect oneself;
#40, #70, #10, #30, #10, #5, #40 = me`iyl (H4598): {#7 as #150} 1) robe;
1a) a garment worn over a tunic by men of rank; 1b) a long garment worn by
David's daughters; 1c) a garment of the high priest; 1d) (fig.) of
attributes; #5, #40, #90, #70 = matstsa` (H4702): {#8 as #200} 1) couch,
bed; #40, #5, #60, #30, #70 = cela` (H5553): {#9 as #160} 1) crag, cliff,
rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of security (fig.);
#5, #60, #30, #70, #40 = col`am (H5556): {#10 as #200} 1) locust; 1a) an
edible winged locust; #5, #70, #20, #60, #10, #40 = `ekec (H5914): {#11 as
#150} 1) anklet, bangle; #70, #90, #40, #5 = `otsmah (H6109): {#12 as #205}
1) power, strength, might;

Nous: #25
Time:
Date: 2017.3.30
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}

Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]

#111 CE

<http://www.grapple369.com?zen:5,row:1,col:4,nous:25&idea:{150}&idea:{266}&idea:{216}&idea:{405}>

***@zen: 5, row: 1, col: 4, nous: 25 [Date: 2017.3.30, Time: (none),
Super: #150 / #54 - Culturing Perspectives and Intuition; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 45 - Greatness, Ego: #216 / #25 -
What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 10 - Defectiveness, Distortion]

{
'xlit' : "tsêlel",
'lingo' : 0,
'strongs' : "H6752",
'pronounce' : "tsay'-lel",
'lemma' : ["צֵלֶל"],
'link' : null,
'info' : "From צָלַל; shade; shadow.",
'gematria' : {'150' : [90, 30, 30]},
'umbra' : {'160' : [90, 30, 30, 10], '205' : [5, 90, 30, 30, 10, 40]}
}

#5, #90, #30, #30, #10, #40 = tselel (H6752): {#13 as #150} 1) *shadow*,
*shade*; 1a) *shadow* (*on* *dial*); 1b) *shadow*, *shade* (*as*
*protection*); 1c) *shadow* (*symbolic* *of* *transitoriness* *of* *life*);

[see below for category of understanding #150

<http://www.grapple369.com/?telos:150>

As THE UMBRA SHADOW OF EVIL INTENTIONS]

#6, #5, #90, #40, #10, #4, #10, #40 = tsamiyd (H6781): {#14 as #144} 1)
bracelet; 2) cover (of vessel); #5, #100, #50, #10, #40 = qaneh (H7070):
{#15 as #155} 1) reed, stalk, bone, balances; 1a) stalk; 1b) water-plant,
reed; 1c) calamus (aromatic reed); 1d) derived meanings; 1d1)
measuring-rod; 1d2) reed (as unit of measure - 6 cubits); 1d3) beam (of
scales - for scales themselves); 1d4) shaft (of lampstand); 1d5) branches
(of lampstand); 1d6) shoulder-joint; #100, #50, #50, #5 = qanan (H7077):
{#16 as #200} 1) to make a nest; 1a) (Piel) to make a nest; 1b) (Pual) to
be nested; #5, #40, #40, #5, #50, #5, #10, #50 = emmeno (G1696): {#17 as
#940} 1) to remain in, continue; 2) to persevere in anything, a state of
mind etc.; 3) to hold fast, to be true to, abide by, keep; #70, #4, #8, #3,
#70, #50 = hodegos (G3595): {#18 as #355} 1) a leader of the way, a guide;
2) a teacher of the ignorant and inexperienced;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #69 - Profound
Use, Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
Resistance / INNER: #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure}
#150 has 119 Categories:   #20, #50, #800 = kanaph (H3671): {#0 as #150} 1)
wing, extremity, edge, winged, border, corner, shirt; 1a) wing; 1b)
extremity; 1b1) skirt, corner (of garment); #100, #30, #500 = qowl (H6963):
{#1 as #150} 1) voice, sound, noise; 2) lightness, frivolity; 1a) voice;
1b) sound (of instrument); #10, #100, #600 = naqam (H5358): {#2 as #150} 1)
to avenge, take vengeance, revenge, avenge oneself, be avenged, be
punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to entertain
revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself; 1b2) to suffer
vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be avenged, vengeance be
taken (for blood); 1e) (Hithpael) to avenge oneself; #6, #40, #8, #6, #900
= chuwts (H2351): {#3 as #150} 1) outside, outward, street, the outside;
#70, #10, #30, #600 = `Eylam (H5867): {#4 as #150} 1) a Korhite Levite in
the time of David; 2) a chief man of the tribe of Benjamin; 3) ancestor of
a family of exiles who returned with Zerubbabel; 4) a chief of the people
who signed the covenant with Nehemiah; 5) another ancestor of another
family of exiles who returned with Zerubbabel; 6) a priest who assisted at
the dedication of the wall of Jerusalem in the time of Nehemiah; 7) another
head of a family of returning exiles; 8) a province east of Babylon and
northeast of the lower Tigris; #40, #70, #30, #10 = `al (H5921): {#5 as
#150} 1) upon, on the ground of, according to, on account of, on behalf of,
concerning, beside, in addition to, together with, beyond, above, over, by,
on to, towards, to, against; 2) because that, because, notwithstanding,
although; 1a) upon, on the ground of, on the basis of, on account of,
because of, therefore, on behalf of, for the sake of, for, with, in spite
of, notwithstanding, concerning, in the matter of, as regards; 1b) above,
beyond, over (of excess); 1c) above, over (of elevation or pre-eminence);
1d) upon, to, over to, unto, in addition to, together with, with (of
addition); 1e) over (of suspension or extension); 1f) by, adjoining, next,
at, over, around (of contiguity or proximity); 1g) down upon, upon, on,
from, up upon, up to,, towards, over towards, to, against (with verbs of
motion); 1h) to (as a dative) conj; #50, #70, #30 = na`al (H5275): {#6 as
#150} 1) sandal, shoe; #70, #50, #10, #500 = `oniy (H6040): {#7 as #150} 1)
affliction, poverty, misery; 1a) affliction; 1b) poverty; #30, #40, #6,
#70, #4 = mow`ed (H4150): {#8 as #150} 1) appointed place, appointed time,
meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred
season, set feast, appointed season; 1b) appointed meeting; 1c) appointed
place; 1d) appointed sign or signal; 1e) tent of meeting; #70, #40, #600 =
`im (H5973): {#9 as #150} 1) with; 1a) with; 1b) against; 1c) toward; 1d)
as long as; 1e) beside, except; 1f) in spite of; #40, #70, #600 = `im
(H5973): {#10 as #150} 1) with; 1a) with; 1b) against; 1c) toward; 1d) as
long as; 1e) beside, except; 1f) in spite of; #5, #70, #30, #40, #5 =
`almah (H5959): {#11 as #150} 1) virgin, young woman; 1a) of marriageable
age; 1b) maid or newly married; #40, #90, #10, #4, #6 = tsayid (H6718):
{#12 as #150} 1) hunting, game; 2) provision, food; 1a) hunting; 1b) game
hunted; 2a) provision, food, food-supply; #70, #30, #10, #600 = `alah
(H5927): {#13 as #150} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go
up, ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon); 1a6)
to come up (before God); 1a7) to go up, go up over, extend (of boundary);
1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be
brought up, be taken away; 1b2) to take oneself away; 1b3) to be exalted;
1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to
offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer;
1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #10,
#60, #800 = yacaph (H3254): {#14 as #150} 1) to add, increase, do again;
1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join, join
oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause to
add, increase; 1c2) to do more, do again; #10, #70, #30, #600 = Ya`lam
(H3281): {#15 as #150} 1) an Edomite, descendant of Esau; #70, #40, #30,
#10 = `amal (H5999): {#16 as #150} 1) toil, trouble, labour; 1a) trouble;
1b) trouble, mischief; 1c) toil, labour; #40, #10, #40, #10, #700 = yamiyn
(H3225): {#17 as #150} 1) right, right hand, right side; 1a) right hand;
1b) right (of direction); 1c) south (the direction of the right hand when
facing East);

#40, #60, #10, #600 = mac (H4522): {#18 as #150} 1) *gang* *or* *body* *of*
*forced* *labourers*, task-workers, labour band or gang, forced service,
task-work, serfdom, tributary, tribute, levy, taskmasters, discomfited; 1a)
labour-band, labour-gang, slave gang; 1b) gang-overseers; 1c) forced
service, serfdom, tribute, enforced payment;

#6, #30, #100, #8, #6 = laqach (H3947): {#19 as #150} 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, *take* *in* *marriage*, receive, accept; 1a5) to take
up or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance);
1b) (Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3)
to be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of;
1c2) *to* *be* *stolen* *from*; 1c3) to be taken captive; 1c4) to be taken
away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto;
1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to
take hold of oneself; 1e2) to flash about (of lightning);

#5, #100, #40, #5 = qamah (H7054): {#20 as #150} 1) standing grain; #60,
#20, #20, #10, #600 = cakak (H5526): {#21 as #150} 1) (Qal) to hedge, fence
about, shut in; 2) to block, overshadow, screen, stop the approach, shut
off, cover; 3) (Qal) to cover, lay over; 4) to weave together; 2a) (Qal);
2a1) to screen, cover; 2a2) to cover oneself; 2a3) protector (participle);
2b) (Hiphil); 2b1) to screen, cover; 2b2) to cover, defecate (euphemism);
4a) (Qal) to weave together; 4b) (Pilpel) to weave, weave together; #30,
#40, #60, #500 = macak (H4539): {#22 as #150} 1) covering, rag, screen; 1a)
covering; 1b) screen (of the tabernacle); #50, #80, #500 = nophek (H5306):
{#23 as #150} 1) a precious stone in the high priest's breastplate; 2)
jewels imported from Tyre; 1a) perhaps an emerald, turquoise, ruby, or
carbuncle; #40, #70, #10, #30 = me`iyl (H4598): {#24 as #150} 1) robe; 1a)
a garment worn over a tunic by men of rank; 1b) a long garment worn by
David's daughters; 1c) a garment of the high priest; 1d) (fig.) of
attributes; #60, #40, #10, #600 = cam (H5561): {#25 as #150} 1) spice; 1a)
a spice used in incense; #5, #40, #70, #30, #5 = `alah (H5927): {#26 as
#150} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to
meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go
up, go up over, rise (of natural phenomenon); 1a6) to come up (before God);
1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be superior
to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2)
to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring against,
take away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5)
to rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be
offered; 1e) (Hithpael) to lift oneself; #10, #20, #50, #70 = kana`
(H3665): {#27 as #150} 1) to be humble, be humbled, be subdued, be brought
down, be low, be under, be brought into subjection; 1a) (Niphal); 1a1) to
humble oneself; 1a2) to be humbled, be subdued; 1b) (Hiphil); 1b1) to
humble; 1b2) to subdue; #20, #70, #10, #700 = `ayin (H5869): {#28 as #150}
1) eye; 2) spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing
mental qualities; 1a3) of mental and spiritual faculties (fig.);

#6, #30, #70, #40, #4 = `amad (H5975): {#29 as #150} 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in
a standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(*king*); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before;

#30, #70, #40, #10 = `am (H5971): {#30 as #150} 1) nation, people; 2)
kinsman, kindred; 1a) people, nation; 1b) persons, members of one's people,
compatriots, country-men; #6, #10, #90, #40, #4 = tsamad (H6775): {#31 as
#150} 1) to bind, join, fasten; 1a) (Niphal) to join, join or attach
oneself to; 1b) (Pual) to be fastened, be bound; 1c) (Hiphil) to combine,
fit together, hitch up; #6, #90, #40, #10, #4 = tsamiyd (H6781): {#32 as
#150} 1) bracelet; 2) cover (of vessel); #70, #10, #50, #500 = `ayin
(H5869): {#33 as #150} 1) eye; 2) spring, fountain; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #10, #4, #70, #50, #10 = yidde`oniy
(H3049): {#34 as #150} 1) a knower, one who has a familiar spirit; 1a) a
familiar spirit, soothsayer, necromancer (meton); #100, #700 = qen (H7064):
{#35 as #150} 1) nest; 1a) nest (of bird); 1b) cells (like nests in Noah's
ark); #100, #4, #40, #6 = qadam (H6923): {#36 as #150} 1) to meet, come or
be in front, confront, go before; 1a) (Piel); 1a1) to meet, confront, come
to meet, receive; 1a2) to go before, go in front, be in front; 1a3) to
lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in
front; 1b2) to confront, anticipate; #20, #70, #60 = ka`ac (H3708): {#37 as
#150} 1) anger, vexation, provocation, grief; 1a) vexation; 1a1) of men;
1a2) of God; 1b) vexation, grief, frustration; #40, #80, #10, #500 = peh
(H6310): {#38 as #150} 1) mouth; 1a) mouth (of man); 1b) mouth (as organ of
speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a well,
river, etc); 1e) extremity, end; #50, #60, #10, #20, #10 = neciyk (H5257):
{#39 as #150} 1) poured out, libation, molten image, one anointed; 2)
prince, anointed one; 1a) libation, drink-offering; 1b) molten image; #6,
#70, #4, #30, #600 = `Adullam (H5725): {#40 as #150} 1) a town of the
Canaanites allotted to Judah and lying in the lowlands; site of the cave
where David hid; #6, #30, #8, #90, #10, #6 = chetsiy (H2677): {#41 as #150}
1) half; 1a) half; 1b) middle; #6, #2, #100, #6, #30, #6 = qowl (H6963):
{#42 as #150} 1) voice, sound, noise; 2) lightness, frivolity; 1a) voice;
1b) sound (of instrument); #6, #10, #30, #8, #90, #6 = lachats (H3905):
{#43 as #150} 1) to squeeze, press, oppress; 1a) (Qal); 1a1) to squeeze,
press; 1a2) to oppress; 1b) (Niphal) to squeeze oneself; #10, #40, #10,
#50, #600 = yamiyn (H3225): {#44 as #150} 1) right, right hand, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of the
right hand when facing East); #6, #30, #100, #9, #5 = laqat (H3950): {#45
as #150} 1) to pick up, gather, glean, gather up; 1a) (Qal); 1a1) to pick
up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather, gather up; 1b2) to
collect (money); 1b3) to glean; 1c) (Pual) to be picked up; 1d) (Hithpael)
to collect oneself;

#40, #30, #20, #20, #600 = melek (H4428): {#46 as #150} 1) *king*;

#5, #90, #50, #5 = tsinnah (H6793): {#47 as #150} 1) something piercing,
hook, barb; 2) coolness, cold (of snow); 3) shield, large shield, buckler;
1a) meaning dubious; 3a) shield; #10, #70, #50, #500 = `anah (H6030): {#48
as #150} 1) to answer, respond, testify, speak, shout; 2) (Qal) to sing,
utter tunefully; 3) (Qal) to dwell; 1a) (Qal); 1a1) to answer, respond to;
1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to make answer;
1b2) to be answered, receive answer; #5, #40, #90, #6, #4, #5 = matsuwd
(H4686): {#49 as #150} 1) net, prey, net prey; 2) fastness, stronghold; 1a)
net; 1b) prey; #20, #70, #40, #500 = `am (H5971): {#50 as #150} 1) nation,
people; 2) kinsman, kindred; 1a) people, nation; 1b) persons, members of
one's people, compatriots, country-men; #2, #40, #8, #50, #10, #600 =
Machanayim (H4266): {#51 as #150} 1) a place east of the Jordan, named from
Jacob's encounter with angels; 2) a Levitical city in Gad; #100, #40, #10 =
quwm (H6965): {#52 as #150} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up; #6, #40, #40, #60, #4 = maccad (H4527): {#53 as #150} 1)
foundation; #30, #20, #30, #20, #30, #500 = kuwl (H3557): {#54 as #150} 1)
to seize, contain, measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel)
to sustain, maintain, contain; 1b1) to sustain, support, nourish; 1b2) to
contain, hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to be
supplied; 1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to contain;
1d2) to sustain, endure;

{
'xlit' : "mâlak",
'lingo' : 0,
'strongs' : "H4427",
'pronounce' : "maw-lak'",
'lemma' : ["מָלַךְ"],
'link' : null,
'info' : "A primitive root; to reign; inceptively, to ascend the throne;
causatively, to induct into royalty; hence (by implication) to take
counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make)
queen, (begin to, make to) reign(-ing), rule, [idiom] surely.",
'gematria' : {'90' : [40, 30, 20], '570' : [40, 30, 500]},
'umbra' : {'96' : [40, 30, 20, 6], '98' : [2, 40, 30, 20, 6], '101' : [40,
30, 6, 20, 5], '106' : [10, 40, 30, 20, 6], '111' : [5, 40, 30, 10, 20, 6],
'112' : [6, 10, 40, 30, 20, 6], '116' : [20, 40, 30, 20, 6], '117' : [6,
10, 40, 30, 20, 5, 6], '121' : [6, 10, 40, 30, 10, 20, 5], '122' : [6, 10,
40, 30, 10, 20, 6], '127' : [6, 10, 40, 30, 10, 20, 5, 6], '141' : [30, 5,
40, 30, 10, 20, 6], '495' : [5, 40, 30, 20, 400], '525' : [5, 40, 30, 20,
400, 10, 20], '555' : [5, 40, 30, 20, 400, 50, 10], '561' : [6, 5, 40, 30,
20, 400, 50, 10], '571' : [1, 40, 30, 500], '577' : [1, 40, 30, 6, 500],
'585' : [5, 40, 30, 10, 500], '586' : [10, 40, 30, 6, 500], '587' : [6, 1,
40, 30, 10, 500], '610' : [40, 40, 30, 500], '615' : [30, 5, 40, 30, 10,
500], '625' : [5, 40, 40, 30, 10, 500], '630' : [50, 40, 30, 10, 500],
'636' : [6, 50, 40, 30, 10, 500], '975' : [5, 400, 40, 30, 500]}
}

#50, #40, #30, #10, #500 = malak (H4427): {#55 as #150} 1) *to* *be* *or*
*become* *king* *or* *queen*, *reign*; 2) to counsel, advise; 1a) (Qal) to
be or become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2a) (Niphal) to
consider;

#30, #8, #7, #100, #5 = chozqah (H2394): {#56 as #150} 1) force, might,
strength, violence; #30, #90, #30 = tsel (H6738): {#57 as #150} 1) shadow,
shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c) shadow
(symbolic of transitoriness of life); #30, #70, #40, #6, #4 = `ammuwd
(H5982): {#58 as #150} 1) pillar, column; 1a) pillar; 1b) column, upright;
1c) column (of smoke); #60, #80, #10 = Cippay (H5598): {#59 as #150} 1) one
of the sons of the Philistine giant slain by Sibbechai the Hushathite; #8,
#90, #2, #10, #600 = chatsab (H2672): {#60 as #150} 1) to dig, cleave,
divide, hew, make, cut out, dig out, cut down, quarry, hewer, mason; 1a)
(Qal); 1a1) to hew out, dig; 1a2) to hew; 1a2a) stone; 1a2b) wood; 1a3) to
hew in pieces (metaph.); 1a4) to divide, cleave; 1b) (Niphal) to be cut, be
hewn, be engraved; 1c) (Hiphil) to hew into pieces, cut up into pieces; 1d)
(Pual) to be cut from, be hewn from; #2, #8, #90, #10, #600 = chitstsiy
(H2678): {#61 as #150} 1) arrow; #6, #40, #4, #50, #700 = mediynah (H4083):
{#62 as #150} 1) district, province;

#40, #30, #20, #10, #700 = melek (H4430): {#63 as #150} 1) *king*;

#100, #30, #10, #9, #1 = Qeliyta' (H7042): {#64 as #150} 1) a Levite who
had a foreign wife in the time of Ezra; 1a) also 'Kelaiah'; #6, #50, #9,
#80, #5 = Netophah (H5199): {#65 as #150} 1) a town in Judah resettled by
the exiles returning from Babylon with Zerubbabel; #100, #10, #600 = quwm
(H6965): {#66 as #150} 1) to rise, arise, stand, rise up, stand up; 1a)
(Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up; #2, #40, #1, #7, #50, #10, #600 = mo'zen (H3976): {#67 as #150}
1) scales, balances; #50, #4, #70, #20, #6 = da`ak (H1846): {#68 as #150}
1) to go out, be extinguished, dry up; 1a) (Qal) to go out, be
extinguished; 1b) (Niphal) to be made extinct, be dried up; 1c) (Pual) to
be extinguished, be quenched; #6, #70, #4, #10, #20, #600 = `ad (H5704):
{#69 as #150} 1) as far as, even to, until, up to, while, as far as; 2)
until, while, to the point that, so that even; 1a) of space; 1a1) as far
as, up to, even to; 1b) in combination; 1b1) from...as far as, both...and
(with 'min' - from); 1c) of time; 1c1) even to, until, unto, till, during,
end; 1d) of degree; 1d1) even to, to the degree of, even like conj; #10,
#4, #80, #50, #6 = nadaph (H5086): {#70 as #150} 1) to drive, drive away,
drive asunder; 1a) (Qal) to drive about; 1b) (Niphal) to be driven, be
driven about; #20, #80, #10, #600 = kaph (H3709): {#71 as #150} 1) palm,
hand, sole, palm of the hand, hollow or flat of the hand; 1a) palm, hollow
or flat of the hand; 1b) power; 1c) sole (of the foot); 1d) hollow,
objects, bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan,
vessel (as hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or
fronds (of palm trees); 1d5) handles (as bent); #20, #40, #900 = mots
(H4671): {#72 as #150} 1) chaff; 1a) always as driven by wind; #50, #40,
#60 = macac (H4549): {#73 as #150} 1) to dissolve, melt; 1a) (Qal) to waste
away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away; 1b2) to
faint, grow fearful (fig.); 1b3) wasted, worthless (participle); 1c)
(Hiphil) to cause to melt; #2, #8, #50, #80, #10 = chaneph (H2611): {#74 as
#150} 1) hypocritical, godless, profane, hypocrite, irreligious; #80, #4,
#10, #6, #700 = pidyowm (H6306): {#75 as #150} 1) ransom, redemption; #6,
#8, #6, #40, #900 = chamets (H2556): {#76 as #150} 1) to be leavened, be
sour; 2) to be cruel, oppress, be ruthless; 3) to be red; 1a) (Qal) to be
leavened; 1b) (Hiphil) to taste something leavened; 1c) (Hithpael) to be
embittered, grieved; #90, #10, #10, #600 = tsiyiy (H6728): {#77 as #150} 1)
a wild beast, desert-dweller, crier, yelper; 1a) a specific wild beast but
not certainly identified; #50, #10, #50, #600 = yanah (H3238): {#78 as
#150} 1) to oppress, suppress, treat violently, maltreat, vex, do wrong;
1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat;
#20, #60, #30, #600 = kecel (H3689): {#79 as #150} 1) loins, flank; 2)
stupidity, folly; 3) confidence, hope; #30, #10, #40, #10, #50, #10 =
yamiyn (H3225): {#80 as #150} 1) right, right hand, right side; 1a) right
hand; 1b) right (of direction); 1c) south (the direction of the right hand
when facing East); #30, #3, #1, #10, #6, #50, #10, #600 = ga'ayown (H1349):
{#81 as #150} 1) proud; #6, #100, #4, #600 = qedem (H6924): {#82 as #150}
1) east, antiquity, front, that which is before, aforetime; 2) eastward, to
or toward the East; 1a) front, from the front or east, in front, mount of
the East; 1b) ancient time, aforetime, ancient, from of old, earliest time;
1c) anciently, of old (adverb); 1d) beginning; 1e) east adv; #30, #20, #60,
#10, #30 = keciyl (H3684): {#83 as #150} 1) fool, stupid fellow, dullard,
simpleton, arrogant one;

#10, #40, #70, #30 = ma`al (H4603): {#84 as #150} 1) *to* *act*
*unfaithfully*, *act* *treacherously*, *transgress*, *commit* *a*
*trespass*; 1a) (Qal) *to* *act* *unfaithfully* *or* *treacherously*; 1a1)
*against* *man*; 1a2) *against* *God*; 1a3) *against* *devoted* *thing*;
1a4) *against* *husband*;
The logical fallacy associated with the encapsulated use of the binomial
H64 x HEXAGRAMS as the I CHING meta descriptor prototypes of the GENITIVE
function() as the #MICROCOSM with the CANON OF TRANSPOSITION such as the
example of the Royal Arch Freemasonry shown below:

MIND (DING-DONG): {#1 + #2 = #3 as #Mem (13 - #40), #Aleph (1 - #1) = #41}
+
SCIENCE (POOH-POOH): {#3 + #4 = #7 as #Shin (21 - #300), #Kaf (11 - #20)
= #320} +
OPINION (BOW-WOW): {#5 + #6 = #11 as #Aleph (1 - #1), #He (5 - #5) = #6} +
SENSE (TA-TA): {#7 + #8 = #15 as #Cheth (8 - #8), #Shin (21 - #300) = #308
and otherwise the *EMBLEM* *OF* *THE* *AUSTRALIAN* / *NEW* *ZEALAND* /
*BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36
(ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law + H9 -
System's Cosmology as Earth - Formula
<Loading Image...

>

<Loading Image...

>

[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1) = #41, #Shin
(21 - #300), #Kaf (11 - #20) = #320, #Aleph (1 - #1), #He (5 - #5) = #6,
#Cheth (8 - #8), #Shin (21 - #300) = #308 of the Royal Arch Freemasons
Australia dated 30 May 1999, that is situated in the centre of a circular
garden in the forecourt of the Hotel Sofitel, 25 Collins Street, Melbourne

<http://www.grapple369.com/Beersheba/Constitution%20of%20Freemason%201734.pdf>

SEE ALSO: 1734 CE CONSTITUTION OF FREEMASONRY]

To redefine the SEPTET #MACROCOSM #15 CE ... #34 CE ... #65 CE ... #111 CE
... #175 CE ... #260 CE ... #369 CE of the trinomial #81 x TETRAGRAMS as
the DAO TE CHING / CANON OF SUPREME MYSTERY (published 4 BCE and English
translation 1993 CE) made against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
and the basis for the self identity as formula of autonomy expressed by the
theological notion: the Son of Man is Lord of the Sabbath [Matthew 12:8;
Mark 2:28; Luke 6:5]

That the Dutch have since their discovery on 26 October 1616 a Sovereign
400 year history within Australia of pleasant existence as oneness with
nature which neither mars by litter drops, nor has never resorted to the
butchering as slaughter of the indigenous people nor the stealing of their
children so as to impede their Autonomy of Will as a Sovereign Principle.
<Loading Image...

>

[IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]

Dirk Hartog was the first confirmed European to see Western Australia,
reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
Cape Inscription on the very northernmost tip of the island. Before
departing, Hartog left behind a pewter dinner plate, nailed to a post and
placed upright in a fissure on the cliff top.

The plate bears the inscription:

"1616, DEN 25 OCTOBER IS HIER AENGECOMEN HET SCHIP D EENDRACHT VAN
AMSTERDAM, DEN OPPERKOPMAN GILLIS MIBAIS VAN LVICK SCHIPPER DIRCK HATICHS
VAN AMSTERDAM DE 27 DITO TE SEIL GEGHM (sic) NA BANTAM DEN ONDERCOOPMAN JAN
STINS OPPERSTVIERMAN PIETER DOEKES VAN BIL Ao 1616."

Translated into English: "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP
EENDRACHT OF AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN
DIRK HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
[<https://en.m.wikipedia.org/wiki/Hartog_Plate>]

Anno Ordinis (A.O.) This is the Latin for "In the year of the Order", The
term is used in Knight Templary and is found by subtracting 1118 from the
everyday calendar.

"INTELLIGENCE IS THE ABILITY TO ADAPT TO CHANGE" [Stephen Hawking,
Theoretical Physicist, Cosmologist and Author]

BRIEF HISTORY OF TIME

<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>
<Loading Image...

>

[IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE CHRONOLOGY
WHICH IS NEITHER YOUR PROVIDENCE AND OUGHT NOT BE CONFUSED WITH GOOD
INTENTIONS AS THE 100 YEAR RED CROSS ON A ROCK COMMEMORATIVE PLAQUE AT THE
REAR OF THE RETURNED SERVICES LEAGUE]

THE UNIVERSE IN A NUTSHELL

— TETRAD {#8 - PAPAL BULLS} FOR ANY GENII THESIS {SPIRITUS} AND ITS
IMPLEMENTATION —

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}:

#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]

MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day},

#14 / #2 - Nature Rejoices in its Nature [#34 / #7]

CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents},

#15 / #3 - Nature Surmounts Nature [#65 /#2]

VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill},

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#16 / #4 - Nature Amended in its Nature [#111 /#3]

POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]

#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]

RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY / Do Not Steal},

#18 / #6 - Form of Nature [#260 / #8]

CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
[Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 -
To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}, and

#19 / #7 - Engendering Nature [#369 / #9]

ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]

— IMPELEMENTATION {GRAVITAS} —

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = #328 as #INNER {FEMALE (EGO)} {#1
- unwillingness: ACKNOWLEDGED LODGEMENT SAINT VINCENT'S HOSPITAL
(***@svha.org.au) @ 0629 HOURS ON 12 NOVEMBER 2016 OF NOTICE OF
EXPULSION: Being a Sovereign Demand as Knowledge to a Duty of Any Principle
as a Demand of Compliance for Which Any Nominated Parties [Saint Vincent’s
Health Australia ('Hospital') under the stewardship of Mary Aikenhead
Ministries] Must Be Aware}

<http://www.grapple369.com/docs/Saint%20Vincents%20Expulsion.pdf>

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5]

The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
orientation) meta descriptor prototypes for each MIRRORED reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: 9 x
#41 = #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative disposition
(toward something): DRAFT OF THIS DOCUMENT SERVED @ 1543 HOURS ON 31
OCTOBER 2017 ON REPRESENTATIVES OF VICTOR CHANG {#7} INSTITUTE AT
WELLINGTON SHOPPING CENTRE} [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com/nature.html>

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

This same revelation later appears in the form of heavenly tablets being
copied for Moses by the angel of presence [Jubilees 1-27–29]. As such, it
presents itself as a sort of alternative to the canonical Torah, a
supposedly more accurate picture of the true divine revelation. Obedience
to this Torah will bring the End of Days. The author follows the Torah
closely, sometimes repeating it word for word, sometimes omitting material
and, for the most part, rewriting it extensively. He imposes on the
biblical account (and from this it derives its name) a scheme of chronology
based on Sabbatical and Jubilee cycles of seven and fifty years,
respectively. This historical sequence culminates with the entry of the
Israelites into the Land of Israel in the first year of the fiftieth
Jubilee (2,451 years from creation).

In English, Natural Law is a term is frequently employed as equivalent to
the laws of nature, meaning the order which governs the activities of the
material universe:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS NATURE:
{ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis -
burning, that is, (figuratively) poisonous (serpent); specifically a fiery
(serpent) or symbolical creature (from their copper color))} ARCH KAI TELOS
OIDA: {1 + 2 + 3 + 4 = 10}

Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣 -
Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy Support
(杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀 - Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù - Stomach,
fingers and granary/Aries) is one of the twenty-eight mansions of the
Chinese constellations and was associated with White Tiger of the West
(西方白虎).

22/7 as 3W1D ...

*HEAVEN* (GODHEAD:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of the
'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:

AS BEING AN OBJECTIVE GROUNDING OF INFINITY: "And God spake all these
words, saying, 'I am the LORD thy God, which have brought thee out of the
land of Egypt {that troubles or oppresses; anguish}, out of the house of
bondage. Thou shalt have no other gods before me..." [Exodus 20:1-3 (KJV)]

#YOD [#10 - #MALKHUT] as 10 on 10 SEPTEMBER 2001)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE LAW, THAT IS,
THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or 294 x 364 days or
365.242320819 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756; and

AS BEING A LOGICAL GROUNDING OF INFINITY: "... Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous God,
visiting the iniquity of the fathers upon the children unto the third and
fourth generation of them that hate me; And showing mercy unto thousands of
them that love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]

#MEM [#40] as 13)

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to
its sovereign

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*, *as*
*to* Us or *THEM* *SHALL* *SEEM* *MEET*.

YOUTUBE: "André Rieu - Windsor Waltz"

AND OF *MAN* (HOMO[iOS] SAPIEN[T]:

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY: "...Thou shalt not
take the name of the LORD thy God in vain; for the LORD will not hold him
guiltless that taketh his name in vain.'" [Exodus 20:7 (KJV)]

#TAU [#400] as 22)

This TELOS as the chronological occultation of the custodial CENTRE (#41 on
13-17th September 2001) is also a cosmological viewpoint of such TELOS
related to the sun/moon cycles and is associated to a reprise of the
cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.

It is not a claim that the earth and universe is only 6,000 years old, but
rather a proposition of relativity within billions of years and a noumenon
focal point as a development by which rationality transpires, reason
springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product* *of*
*two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law and
an *EGALITARIAN* right, in that it establishes the prima facie claim, that
my past conduct has always had an integrity with regards to an expression
of an Autonomy of Will."

Thus if God spoke his creation into existence, then words not only shape
one's reality, but they can imprison your present essence of being as mind,
body and ensure that even your soul is damned to a realm which I convey by
being held back (ie. restrained as being dammed) as dark matter within the
cosmos as your place to be for all eternity.

#40, #4, #6, #50, #10, #600 = madown (H4066): {#85 as #150} 1) strife,
contention; 1a) strife, contention; 1b) object of contention; #60, #80, #6,
#4 = caphad (H5594): {#86 as #150} 1) to wail, lament, mourn; 1a) (Qal);
1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to be
lamented, be bewailed; #40, #8, #2, #100 = chabaq (H2263): {#87 as #150} 1)
to embrace, clasp; 1a) (Qal); 1a1) to embrace; 1a2) to fold one's hands in
idleness (fig.); 1b) (Piel) to embrace; #5, #40, #5, #30, #20, #10, #600 =
halak (H1980): {#88 as #150} 1) to go, walk, come; 1a) (Qal); 1a1) to go,
walk, come, depart, proceed, move, go away; 1a2) to die, live, manner of
life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #10, #70, #40, #30 = `amal (H5998): {#89 as
#150} 1) to labour, toil; 1a) (Qal) to labour; #40, #50, #60 = nec (H5251):
{#90 as #150} 1) something lifted up, standard, signal, signal pole,
ensign, banner, sign, sail; 1a) standard (as rallying point), signal; 1b)
standard (pole); 1c) ensign, signal; #6, #90, #40, #8, #6 = tsamach
(H6779): {#91 as #150} 1) to sprout, spring up, grow up; 1a) (Qal); 1a1) to
sprout, spring up; 1a1a) of plants; 1a1b) of hair; 1a1c) of speech (fig.);
1b) (Piel) to grow abundantly or thickly; 1c) (Hiphil); 1c1) to cause to
grow; 1c2) to cause to sprout; #2, #8, #90, #700 = chotsen (H2684): {#92 as
#150} 1) bosom, lap; #20, #30, #40, #6, #4, #10, #600 = limmuwd (H3928):
{#93 as #150} 1) taught, learned, discipled; 1a) taught; 1b) accustomed to
(something); #2, #8, #30, #100, #10 = challaq (H2511): {#94 as #150} 1)
smooth; #6, #2, #90, #2, #10, #600 = tsab (H6632): {#95 as #150} 1) a
carrying vehicle, litter, covered wagon; 2) an unclean lizard; 2a) perhaps
a tortoise; 2b) perhaps an extinct animal, exact meaning unknown; #10, #4,
#70, #6, #50, #10 = yada` (H3045): {#96 as #150} 1) to know; 1a) (Qal);
1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to
perceive and see, find out and discern; 1a1d) to discriminate, distinguish;
1a1e) to know by experience; 1a1f) to recognise, admit, acknowledge,
confess; 1a1g) to consider; 1a2) to know, be acquainted with; 1a3) to know
(a person carnally); 1a4) to know how, be skilful in; 1a5) to have
knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4)
to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made
known; 1h) (Hithpael) to make oneself known, reveal oneself; #60, #80, #4,
#6 = caphad (H5594): {#97 as #150} 1) to wail, lament, mourn; 1a) (Qal);
1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to be
lamented, be bewailed; #2, #20, #6, #2, #70, #10, #600 = kowba` (H3553):
{#98 as #150} 1) helmet; #10, #6, #70, #4, #50, #10 = ya`ad (H3259): {#99
as #150} 1) to fix, appoint, assemble, meet, set, betroth; 1a) (Qal) to
appoint, assign, designate; 1b) (Niphal); 1b1) to meet; 1b2) to meet by
appointment; 1b3) to gather, assemble by appointment; 1c) (Hiphil) to cause
to meet; 1d) (Hophal) to be set, be placed before, be fixed;

{
'xlit' : "ṭâmêʼ",
'lingo' : 0,
'strongs' : "H2930",
'pronounce' : "taw-may'",
'lemma' : ["טָמֵא"],
'link' : null,
'info' : "A primitive root; to be foul, especially in a ceremonial or
moral sense (contaminated); defile (self), pollute (self), be (make, make
self, pronounce) unclean, [idiom] utterly.",
'gematria' : {'50' : [9, 40, 1]},
'umbra' : {'85' : [30, 9, 40, 1, 5], '86' : [30, 9, 40, 1, 6], '95' : [40,
9, 40, 1, 5], '105' : [50, 9, 40, 1, 5], '106' : [50, 9, 40, 1, 6], '111' :
[6, 50, 9, 40, 1, 5], '116' : [10, 9, 40, 1, 50, 6], '500' : [50, 9, 40, 1,
400], '540' : [50, 9, 40, 1, 400, 40], '652' : [2, 9, 40, 1, 600], '672' :
[2, 9, 40, 1, 20, 600], '710' : [50, 9, 40, 1, 10, 600]}
}

#50, #9, #40, #1, #10, #600 = tame' (H2930): {#100 as #150} 1) to be
unclean, become unclean, become impure; 1a) (Qal) to be or become unclean;
1a1) sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to
defile oneself, be defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c)
ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to defile;
1c1a) sexually; 1c1b) religiously; 1c1c) ceremonially; 1c2) to pronounce
unclean, declare unclean (ceremonially); 1c3) *to* *profane* (*God's*
*name*); 1d) (Pual) to be defiled; 1e) (Hithpael) to be unclean; 1f)
(Hothpael) to be defiled;

#6, #8, #30, #6, #50, #10, #600 = challown (H2474): {#101 as #150} 1)
window (piercing of the wall); #20, #70, #40, #6, #4, #10 = `ammuwd
(H5982): {#102 as #150} 1) pillar, column; 1a) pillar; 1b) column, upright;
1c) column (of smoke); #6, #30, #30, #40, #4, #600 = lamad (H3925): {#103
as #150} 1) to learn. teach, exercise in; 1a) (Qal) to learn; 1b) (Piel) to
teach; 1c) (Pual) to be taught, be trained; #2, #8, #60, #800 = chacaph
(H2635): {#104 as #150} 1) clay, potsherd; #40, #6, #4, #10, #70, #500 =
yada` (H3045): {#105 as #150} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out
and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed;
1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1)
to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil)
to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to
make oneself known, reveal oneself; #1, #60, #80, #4, #5 = caphad (H5594):
{#106 as #150} 1) to wail, lament, mourn; 1a) (Qal); 1a1) to wail, lament;
1a2) wailers (participle); 1b) (Niphal) to be lamented, be bewailed; #5,
#8, #7, #10, #100, #500 = chazaq (H2388): {#107 as #150} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught fast, be
secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow
hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c) (Hiphil);
1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to display
strength; 1c4) to make severe; 1c5) to support; 1c6) to repair; 1c7) to
prevail, prevail upon; 1c8) to have or take or keep hold of, retain, hold
up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #50, #90, #4, #6 = tsadah (H6658):
{#108 as #150} 1) (Qal) to lie in wait; 2) to lay waste; 2a) (Niphal) to be
laid waste; #6, #20, #30, #80, #10, #4 = lappiyd (H3940): {#109 as #150} 1)
torch; #5, #10, #80, #5, #50 = lego (G3004): {#110 as #150} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to
command, direct; 1d) to point out with words, intend, mean, mean to say;
1e) to call by name, to call, name; 1f) to speak out, speak of, mention;
#70, #4, #8, #3, #5, #10, #50 = hodegeo (G3594): {#111 as #150} 1) to be a
guide, lead on one's way, to guide; 2) to be a guide or a teacher; 2a) to
give guidance to; #50, #1, #9, #1, #50, #1, #8, #30 = Nathanael (G3482):
{#112 as #150} 1) an intimate disciple of Jesus Christ, he is commonly
thought to be the same person as Bartholomew; #5, #80, #10, #5, #50 = pino
(G4095): {#113 as #150} 1) to drink; 2) figuratively, to receive into the
soul what serves to refresh strengthen, nourish it unto life eternal; #40,
#1, #50, #1, #8, #50 = Manaen (G3127): {#114 as #150} 1) one of the
teachers and prophets in the church at Antioch; #5, #80, #5, #2, #8, #50 =
epibaino (G1910): {#115 as #150} 1) to get upon, mount; 2) to set foot in,
enter; 1a) to embark in; 1b) to go aboard (*a* *ship*); #5, #80, #1, #9,
#5, #50 = pascho (G3958): {#116 as #150} 1) to be affected or have been
affected, to feel, have a sensible experience, to undergo; 1a) in a good
sense, to be well off, in good case; 1b) in a bad sense, to suffer sadly,
be in a bad plight; 1b1) of a sick person; #20, #1, #30, #1, #40, #8, #50 =
kalame (G2562): {#117 as #150} 1) a stalk of grain or a reed, *stubble*;
1a) the stalk left after the ears are cut off; #5, #100, #10, #9, #5, #10,
#1, #10 = eritheia (G2052): {#118 as #150} 1) electioneering or intriguing
for office; 1a) apparently, in the New Testament a courting distinction, a
desire to put one's self forward, a partisan and fractious spirit which
does not disdain low arts; 1b) partisanship, fractiousness;

In ancient Egypt, the #TAU symbol was thought to represent a phallus and
was also regarded as the marker for holy waters. Ancient mythology
associates the symbol with the Greek deity Attis and the Roman god Mithra
or Mithras. Several Western religious traditions and European cultures
associate TAU with the crucifix and many of the Gospel narratives equate
with the gematria value.

According to Kabbalistic beliefs, the symbol refers to the mystical number
three and signifies intuition, magic, creativity and expansion. In the
Freemasonry, Templar or Rosicrucian symbology, Tau stands for the
all-pervasive God and Its 3 attributes of strength, wisdom and harmony.

The Tau image has been found in primitive glyphs and believed to be
representative of the horizon, the place where the sky and the earth meet.
The symbol is also considered to be a sign of the union of the objective
and the subjective.

<http://www.ancient-symbols.com/symbols-directory/tau.html>

Now I will explain in terms of COSMIC ELASTICITY the ritual process as the
disposal after sunset of the maggoty infested slaughtered meat 🥩 as
CATEGORY OF UNDERSTANDING FOR THIS DAY of 15 NOVEMBER 2017: #419 as #9, #2,
#8, #400 = tabach (H2873): {#2 as #19} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative.)}.

That I am able to bodily move within the mundane as the temporal realm of
the phenomenal world and simultaneously operate within the state of
transcendent consciousness of the supranatural nirvana so as to effect a
polarity of the karmic force {#237 - USE OF FORCE} which also applies
today.

I made the following diary note after the solar eclipse of 21 (22 AEST)
AUGUST 2017 in relation the HINH signature glyph of the MURAL artist who
also did the RSL mural.

— MIND MUSCLE —

"FITNESS ANYTIME.
SUCH IS THE CRIME.
I DON'T HAVE TIME.
NOR GIVE A DIME.
I'M JUST SUBLIME."

That there were two instances (one scrubbed out by me with spittle and
cigarette package discarded nearby) of graffiti as "HELL '17" with an
ECLIPTIC shape identical to the HINH glyph above had appeared upon a black
rubbish bin. And a sticker black name label graffiti had been removed from
a black rubbish bin within the TOWN SQUARE.

— ***@T H8R —  
"BIN IT OR KURB IT.
NOT STREET WISE.
MIRROR SAYS IT ALL.  JUST WEARING ***@T.  YA FACE DISGUISE.  DEPRAVITY'S
PALL."

A day or two later, I passed the artist Jeremy Kasper within the street,
immediately opposite this same bin and within a 10 metre proximity to it.
He smiled at me and marvelled because of my deliberate pointing at the
*RAPACIOUS* {#390 as #1, #100, #80, #1, #3, #5, #200 = harpax (G727): {#11
as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} raven which
sat upon this very same bin where the demonic HELL ‘17 mark was engraved.

*RAPACIOUS* (adjective):
[Etymology]: Perhaps from rapacity + -ous, in any case ultimately from
Latin rapax ("grasping, greedy").
- Rapacious (comparative more rapacious, superlative most rapacious)
- Voracious; avaricious.
- [Usage notes]: The use of this term for animals other than birds is
dated.
- [Quotes]: 'To presume a want of motives for such contests [of
power between states] as an argument against their existence, would be to
forget that men are ambitious, vindictive, and rapacious.

Given to taking by force or plundering; aggressively greedy.' [1787,
Alexander Hamilton, Federalist No. 6: Concerning Dangers from Dissensions
Between the States]

'A Prince [...] sooner becomes hated by being rapacious and by interfering
with the property and with the women of his subjects, than in any other
way.

(of an animal, usually a bird) Subsisting off live prey.' [1910, Niccolò
Machiavelli (translated by Ninian Hill Thomson), The Prince, Chapter XIX]

'Even the rapacious birds appeared to comprehend the nature of the
ceremony, for [...] they once more began to make their airy circuits above
the place [...]' [1827, James Fenimore Cooper, The Prairie, Chapter XIII]

You might also noted this #390 is the same CATEGORY OF UNDERSTANDING
associated to today’s THUNDER @ 1644 HOURS ON 15 NOVEMBER 2017 {#419 as #9,
#2, #8, #400 = tabach (H2873): {#2 as #19} 1) to slaughter, slay, butcher,
kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative)}

Nous: #3
Time: 20:15 hrs
Date: 2017.1.24
Torah: #6 #40 #2 %81 = #48
Dao: Political Prescriptions, Quietude
Tetra: #8 - Opposition
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Facies {God above all things} Alt: Anael {Ship of God} {

1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
2. ASTRONOMY & PHYSICS
3. THE SENSITIVITY OF THE HEART
4. Ptiau
}
#34 CE

<http://www.grapple369.com?zen:1,row:7,col:5,nous:9&idea:{390}&idea:{290}>

***@zen: 1, row: 7, col: 5, nous: 9 [Time: 1644 hrs, Super: #390 / #9
- Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The Army,
Leading, Troops; Tetra: 32 - Legion, Ego: #290 / #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion]

Finally, that I have had immediately after this 21 August (UTC) / 22 August
(AEST) 2017 solar eclipse, a detailed discussion with the Wellington Shire
gardeners within the precinct of the TOWN SQUARE specifically with a
reference to the Chinese Gardens within Sydney as the prospect in the
mapping the DAOist reality of the Victoria Gardens:

*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽／阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰／阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.

[Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.]

As a circular nomenclature reference point with the prospect of utilizing
augmented reality and my Intellectual Property associated with Artificial
Intelligence as machine based cognition to then be able to determine which
plant species is by nature then optimal for any given elemental scenario.

The gardeners had today removed the PURPLE (#2) / YELLOW (#7) floral
arrangements within the circular garden bed associated to the #CENTRE
MARIAN statue area of the Victoria Gardens and replanted with new
seedlings.

I won’t give you all the consciousness markers of the path I took, what I
observed or which bin into which I deposited this bagged maggot infestation
of meat except to say that whilst crossing the road @ 2018 HOURS I picked
up a raven’s {#333 as #6, #5, #70, #200, #2, #10, #40 = `oreb (H6158): {#5
as #272} 1) raven} feather and placed as a pledge {#333 as 5, #70, #200,
#2, #6, #50 = `arabown (H6162): {#6 as #328} 1) pledge, security} with the
bag that was then sealed it before dropping it within the bin.

Nous: #3
Time: 20:15 hrs
Date: 2017.1.24
Torah: #6 #40 #2 %81 = #48
Dao: Political Prescriptions, Quietude
Tetra: #8 - Opposition
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Facies {God above all things} Alt: Anael {Ship of God} {

1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
2. ASTRONOMY & PHYSICS
3. THE SENSITIVITY OF THE HEART
4. Ptiau
}
#34 CE

<http://www.grapple369.com?zen:4,row:8,col:7,nous:3&idea:{274}&idea:{333}>

***@zen: 4, row: 8, col: 7, nous: 3 [Time: 2015 hrs, Super: #274 /
#11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness, Ego:
#333 / #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition]

As this occurred, two skateboard youths went by and one was wearing a
tee-shirt with two triangles {#640 as #300, #30, #10, #300 = shaliysh
(H7991): {#22 as #640} 1) third part; 2) a musical instrument; 3) shield
carrier, adjutant, officer, captain; 1a) name of a measure; 2a) maybe
three-stringed, triangular shape, or three-barred; 2b) perhaps a sistrum or
triangle} with the expression:

"ABOVE AND BEYOND"

<http://www.grapple369.com?idea:{640}>

#200, #80, #5, #10, #100, #70, #40, #5, #50, #70, #10 = speiro (G4687):
{#42 as #640} 1) to sow, scatter, seed; 2) metaph. of proverbial sayings;
#1, #10, #300, #8, #200, #70, #40, #1, #10 = aiteo (G154): {#43 as #640} 1)
to ask, beg, call for, crave, desire, require For Synonyms see entry 5802;
#40, #10, #20, #100, #70, #400 = mikros (G3398): {#44 as #640} 1) small,
little; 1a) of size: hence of stature, of length; 1b) of space; 1c) of age:
less by birth, younger; 1d) of time: short, brief, a little while, how
little!; 1e) of quantity: i.e. number, amount; 1f) of rank or influence;
#5, #7, #8, #300, #5, #10, #300, #5 = zeteo (G2212): {#45 as #640} 1) to
seek in order to find; 2) to seek i.e. require, demand; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, meditating,
reasoning, to enquire into; 1c) to seek after, seek for, aim at, strive
after; 2a) to crave, demand something from someone; #200, #20, #5, #400,
#5, #10 = skeuos (G4632): {#46 as #640} 1) a vessel; 2) an implement; 3)
metaph.; 2a) in the plural; 2a1) household utensils, domestic gear; 2a2)
the tackle and armament of vessels, used specifically of sails and ropes;
3a) a man of quality, a chosen instrument; 3b) in a bad sense, an assistant
in accomplishing an evil deed; #20, #1, #300, #70, #10, #20, #8, #200, #1,
#10 = katoikeo (G2730): {#47 as #640} 1) to dwell, settle; 2) to dwell in,
inhabit; 1a) metaph. divine powers, influences, etc., are said to dwell in
his soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, i.e. to be always present for worshippers For Synonyms see entry
5854; #5, #400, #100, #70, #10, #5, #50 = heurisko (G2147): {#48 as #640}
1) to come upon, hit upon, to meet with; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and experience;
3) to find out for one's self, to acquire, get, obtain, procure; 1a) after
searching, to find a thing sought; 1b) without previous search, to find (by
chance), to fall in with; 1c) those who come or return to a place; 2a) to
see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God;

Thus as it is written, "But hast lifted up thyself against the Lord of
heaven; ... God in whose hand thy breath is, and whose are all thy ways,
hast thou not glorified: Then was the part of the hand sent from him; and
this writing was written.

And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

This is the interpretation of the thing:

MENE: God hath numbered thy kingdom, and finished it.

TEKEL: Thou art weighed in the balances, and art found wanting.

PERES: Thy kingdom is divided, and given to the Medes {measure; habit;
covering; a form of MITHRA worshipping)} and Persians {that cuts or
divides; a nail; a gryphon; a horseman}." [Daniel 5:23-28 (KJV)]

*MITHRA* (Avestan: 𐬀𐬭𐬚𐬌𐬨 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) is the
Zoroastrian angelic Divinity (yazata) of Covenant, Light, and Oath. In
addition to being the Divinity of Contracts, Mithra is also a judicial
figure, an all-seeing Protector of Truth, and the Guardian of Cattle, the
Harvest, and of The Waters.

The Romans attributed their Mithraic mysteries (the mystery religion known
as Mithraism) to "Persian" (ie. Zoroastrian) sources relating to Mithra.
Since the early 1970s the dominant scholarship has noted dissimilarities
between the Persian and Roman traditions, making it, at most, the result of
Roman perceptions of (Pseudo-)Zoroastrian ideas.

#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes / Remember the Sabbath Day}
#175 - Bridegroom (Nymphus): Venus {#2 - desire, inclination / TOOLS:
marriage / Honour Parents},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier / Do Not Kill},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)},
#369 - Persian (Perses): Lunar {#5 - last will, testament / CANON: RHYTHM &
HARMONY / Do Not Steal}} as DISCRIMINATING NORM (HUMAN NATURE)
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY
OF NUMBER / Do Not Bear False Witness} as BINDING NORM (NORMA OBLIGANS),
and
#15 - Father (Pater): Saturn {#7 - signification, import / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet}} as MANIFESTING NORM (NORMA DENUNTIANS)."
[Acts 17:22-32 (KJV)]

Together with the Vedic common noun mitra, the Avestan common noun miθra
derives from proto-Indo-Iranian *mitra, from the root mi- "to bind", with
the "tool suffix" -tra- "causing to." Thus, etymologically mitra/miθra
means "that which causes binding", preserved in the Avestan word for
"Covenant, Contract, Oath".[citation needed]

In Middle Iranian languages (Middle Persian, Parthian etc.), miθra became
mihr, from which New Persian مهر mihr, Wanetsi and Wazirwola (Pashto)
mērə/myer, and Armenian mihr/mher ultimately derive.
[<https://en.m.wikipedia.org/wiki/Mithra>]

Nous: #68
Time: 20:20 hrs
Date: 2017.1.26
Torah: #5 #100 #40 %81 = #64
Dao: Coinciding with Nature, Complying With Heaven
Tetra: #38 - Fullness
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure

Latin: Mercator {God who establishes the Universe} Alt: Mahiel {The What
and Who of God} {

1. AIDS AGAINST TRAITORS, SERVES FOR VICTORY OVER ENEMIES
2. ARSENAL
3. FRANKNESS
4. Verasua
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918)
Reu {Friend, His friend; his shepherd}

<http://www.grapple369.com?zen:1,row:8,col:8,nous:68&idea:{324}&idea:{380}>

***@zen: 1, row: 8, col: 8, nous: 68 [Time: 2020 hrs, Super: #324 /
#68 - Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness, Ego: #380 / #68 - Coinciding with Nature, Complying With Heaven;
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure; Tetra: 38 - Fullness]

And @ 2022 HOURS as I returned home, I heard my families former farm
free-range peacocks cry {

#324 as #30, #5, #200, #3, #10, #70, #6 = raga` (H7280): {#4 as #273} 1) to
act in an instant, stir up, disturb; 2) to rest or repose, be at rest or
repose, settle, quiet, give rest; 3) to harden; 1a) (Qal) to stir up,
disturb; 1b) (Hiphil) to make a twinkling; 2a) (Niphal); 2a1) to cause to
rest (of sword, of the sea); 2a2) to wink (with prep); 2b) (Hiphil); 2b1)
to give rest to; 2b2) to rest, repose

} out in the distance as they do in the twilight of the warm evenings
before they settle and repose for the night: "The wild beasts of the desert
shall also meet with the wild beasts of the island, and the *SATYR* shall
cry to his fellow; the screech owl also shall rest {raga`-rest [H7280]:
#324} there, and find for herself a place of rest." [Isaiah 34:1]

So you are cut off from truth for eternity and hell awaits you Roman
Catholic / Freemasonry et al fascists...

TIME / ASSOCIATED PRESS (NEW YORK) ON 16 NOVEMBER 2017: "Man Leans Back on
7th-Floor Terrace in Game of Trust and Falls to His Death, Police Say:

An Australian diplomat who had angered a woman’s husband and then sought to
prove himself with a risky game of trust on a seventh-floor terrace near
the Empire State Building fell to his death, police said.

[After going out for dinner and drinks], the diplomat, Julian Simpson, and
other people had gone on an apartment building roof to look at the Empire
State Building lights early Wednesday, police said. The building was lit in
rainbow colours {

#19 as #8, #9, #2 = To hew, cut, to fell; to be cut, marked with cuts; to
be *party*-*coloured* / #48 as #20, #8, #30 = To streak or *colour*
(especially the eyes with kohl); to paint. (this is the word for cosmetic
antimony paste, Kohl, and is the root of the English word *Colour*)

} in recognition of a survey that found most Australians support marriage
equality and ensured that lawmakers will vote on a same-sex marriage bill
this year.

Simpson swung a woman around, and her husband became angry, police said.
The men then went on the seventh-floor apartment terrace, and Simpson
offered to prove he was trustworthy by playing a trust game, going to a
ledge and leaning back.

Simpson grabbed for the other man’s hand but slipped and fell to a
second-floor landing, authorities.

<http://time.com/5027323/australian-diplomat-falls-nyc>

What can I say?

YOUTUBE: "Don't Cry For Me Argentina {silver} (Madonna)"

Ravens may well stay put when the finger of accusation is pointed (‘who
me?’) and fly away contrite but philandering Australian diplomats most
surely do not...

YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January 2016
Theme Video"

All this talk of meat 🥩 makes me think 🤔 that I might stick with a spicy
chicken chorizo burger 🍔 instead...

This is a true story...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Chickens.pdf>

Initial Post: 15 November, 2017

"Not only should the mouth fast, but the eyes and the legs and the arms and
all the other parts of the body should fast as well. Let the hands fast,
remaining clean from stealing and greediness. Let the legs fast, avoiding
roads which lead to sinful sights. Let the eyes fast by not fixing
themselves on beautiful faces and by not observing the beauty of others.
You are not eating meat, are you? You should not eat debauchery with your
eyes as well. Let your hearing also fast. The fast of hearing is not to
accept bad talk against others and sly defamations."
St. John Chrysostom, On Fasting.
"Let everything that has breath praise the Lord. Praise the Lord!"
Psalm150:6
Draw nigh unto God and He will draw nigh unto you.

--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

dolf

2017-11-29 18:16:30 UTC

Permalink

PLEASE KEEP YOUR ANTI-SEMITIC/ANTI-ADVENTIST YAHAD {#509} ASSIMILATIONIST
CLAP-TRAP OUT OF SABBATARIAN NEWSGROUPS AS WE ARE A SEPARATE PEOPLES TO
YOURSELVES AND MUST REMAIN A DISTINCT AND PECULIAR PEOPLE.

Titus 2:14 (KJV)
Who gave himself for us, that he might redeem us from all iniquity, and
purify unto himself a peculiar people, zealous of good works.

1 Peter 2:9 (KJV)
But ye [are] a chosen generation, a royal priesthood, an holy nation, a
peculiar people; that ye should shew forth the praises of him who hath
called you out of darkness into his marvellous light:

EXCEPTS FROM: “DON’T GET YOUR SABBATH DAY SAUSAGES FROM THE LIONS CLUB AND
NEVER HAVE A STEAK OR A BEER WITHIN AN IRISH PUB AS THEY ARE AS FASCISTS
wITH INTENTION TO SLAUGHTER YOU.”

*** DRAFT IN PROGRESS [AC/DC SPECIAL EDITION] ***

(c) 2017 Dolf Leendert Boek, Revision: 30 November, 2017

Therefore the expression: "For verily I say unto you, Till heaven and earth
pass, one jot or one tittle {from Latin: titulus meaning "inscription,
heading" such as #INR which is derived from the Pythagorean paired TETRAD
#8 doctrine of the #36 / #111 / #666 with its TRIAD anagram: TERNIO} shall
in no wise pass from the law, till all be fulfilled." [Matthew 5:18 (KJV)]

Is inclusive of the notion of death since the word 'jot' (or iot) derives
from iota which is the ninth letter of the Greek alphabet:

5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will, testament /
CANON: RHYTHM & HARMONY / Do Not Steal}

By the way, I had a Buddha statue thrown through my window at 0041 Hours on
11 October 2017: "Therefore if thou bring thy gift to the altar, and there
rememberest that thy brother hath ought against thee:

— ODE TO A KING —

"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."

Leave there thy gift before the altar, and go thy way; first be reconciled
to thy brother, and then come and offer thy gift." [Matthew 5:23-24 (KJV)]

YOUTUBE: "(Chess) One Night In Bangkok @ Na Sowas Extra (with Murray Head)
- ABBA 1984"

http://youtu.be/guWuGh0ADcE

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron, Holding;
Tetra: 44 - Stove} #205 has 18 Categories:

#1, #3, #200, #1 = roll, letter; #1, #4, #50, #10, #100, #40 = The Lord
Stands Up (to help); #1, #4, #200 = To gird around; to get strength; to be
ample, large, great; to be powerful; honourable; illustrious; #1, #4, #200
=
*Twelfth* *month* of the sacred year (Adar) from new moon of March to new
moon of April; #1, #4, #200 = Name of a Syrian deity, n. Mighty One. (from
Persian 'atar' = fire); #1, #4, #200 = Threshing floor; #1, #4, #200 =
Wrapping (garment), mantle or tunic; adornment, splendour; #1, #200, #4 =
To descend; to rule; #3, #2, #200 = To bind or twist together; be strong,
mighty; to prevail, overcome; strong man; a man; warrior; male; husband,
man-child; human being, mortal; each, every one; hero, mighty man; #3,
#200, #2 = To scrape, scratch, to tear off; scab, scurvy; scabbed; scabby;
n. Hill of the Leper; #4, #1, #200 = n. A Circle; #4, #200, #1 = To pierce
the mind; to reject, refuse; #5, #80, #20, #80, #20 = Very crooked,
perverse, tortuous; #5, #200 = A mountain; mountainous region; #10, #90,
#100, #5 = A casting (of metal); #40, #50, #5, #70, #40 = Some of the
people; #60, #80, #10, #50, #5 = *A* *ship* (*especially* *a* *decked*
*ship*); #70, #90, #40, #5 = Strength; throng or multitude;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {INNER: #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great, Great
storage, Potential energy; Tetra: 60 - Accumulation} #205 has 19
Categories:

#1, #4, #50, #10, #100, #40 = 'Adoniyqam (H140): {#0 as #205} 1) the head
of an Israelite clan who returned from exile; #30, #3, #2, #70, #50, #10,
#40 = Gib`oniy (H1393): {#1 as #141} 1) an inhabitant of Gibeon; #4, #1,
#200 = Dowr (H1756): {#2 as #210} 1) a coastal city in Manasseh, south of
Carmel; #5, #80, #20, #80, #20 = haphakpak (H2019): {#3 as #205} 1)
crooked, perverted; #1, #4, #200 = Chatsar Addar (H2692): {#4 as #503} 1) a
place on the southern border of Canaan; #20, #50, #80, #10, #5, #40 =
kanaph (H3671): {#5 as #150} 1) wing, extremity, edge, winged, border,
corner, shirt; 1a) wing; 1b) extremity; 1b1) skirt, corner (of garment);
#10, #30, #100, #9, #6, #50 = laqat (H3950): {#6 as #139} 1) to pick up,
gather, glean, gather up; 1a) (Qal); 1a1) to pick up, gather; 1a2) to
glean; 1b) (Piel); 1b1) to gather, gather up; 1b2) to collect (money); 1b3)
to glean; 1c) (Pual) to be picked up; 1d) (Hithpael) to collect oneself;
#40, #70, #10, #30, #10, #5, #40 = me`iyl (H4598): {#7 as #150} 1) robe;
1a) a garment worn over a tunic by men of rank; 1b) a long garment worn by
David's daughters; 1c) a garment of the high priest; 1d) (fig.) of
attributes; #5, #40, #90, #70 = matstsa` (H4702): {#8 as #200} 1) couch,
bed; #40, #5, #60, #30, #70 = cela` (H5553): {#9 as #160} 1) crag, cliff,
rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of security (fig.);
#5, #60, #30, #70, #40 = col`am (H5556): {#10 as #200} 1) locust; 1a) an
edible winged locust; #5, #70, #20, #60, #10, #40 = `ekec (H5914): {#11 as
#150} 1) anklet, bangle; #70, #90, #40, #5 = `otsmah (H6109): {#12 as #205}
1) power, strength, might;

Nous: #25
Time:
Date: 2017.3.30
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}

Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]

#111 CE

<http://www.grapple369.com?zen:5,row:1,col:4,nous:25&idea:{150}&idea:{266}&idea:{216}&idea:{405}>

***@zen: 5, row: 1, col: 4, nous: 25 [Date: 2017.3.30, Time: (none),
Super: #150 / #54 - Culturing Perspectives and Intuition; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 45 - Greatness, Ego: #216 / #25 -
What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 10 - Defectiveness, Distortion]

{
'xlit' : "tsêlel",
'lingo' : 0,
'strongs' : "H6752",
'pronounce' : "tsay'-lel",
'lemma' : ["צֵלֶל"],
'link' : null,
'info' : "From צָלַל; shade; shadow.",
'gematria' : {'150' : [90, 30, 30]},
'umbra' : {'160' : [90, 30, 30, 10], '205' : [5, 90, 30, 30, 10, 40]}
}

#5, #90, #30, #30, #10, #40 = tselel (H6752): {#13 as #150} 1) *shadow*,
*shade*; 1a) *shadow* (*on* *dial*); 1b) *shadow*, *shade* (*as*
*protection*); 1c) *shadow* (*symbolic* *of* *transitoriness* *of* *life*);

[see below for category of understanding #150

<http://www.grapple369.com/?telos:150>

As THE UMBRA SHADOW OF EVIL INTENTIONS]

#6, #5, #90, #40, #10, #4, #10, #40 = tsamiyd (H6781): {#14 as #144} 1)
bracelet; 2) cover (of vessel); #5, #100, #50, #10, #40 = qaneh (H7070):
{#15 as #155} 1) reed, stalk, bone, balances; 1a) stalk; 1b) water-plant,
reed; 1c) calamus (aromatic reed); 1d) derived meanings; 1d1)
measuring-rod; 1d2) reed (as unit of measure - 6 cubits); 1d3) beam (of
scales - for scales themselves); 1d4) shaft (of lampstand); 1d5) branches
(of lampstand); 1d6) shoulder-joint; #100, #50, #50, #5 = qanan (H7077):
{#16 as #200} 1) to make a nest; 1a) (Piel) to make a nest; 1b) (Pual) to
be nested; #5, #40, #40, #5, #50, #5, #10, #50 = emmeno (G1696): {#17 as
#940} 1) to remain in, continue; 2) to persevere in anything, a state of
mind etc.; 3) to hold fast, to be true to, abide by, keep; #70, #4, #8, #3,
#70, #50 = hodegos (G3595): {#18 as #355} 1) a leader of the way, a guide;
2) a teacher of the ignorant and inexperienced;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #69 - Profound
Use, Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
Resistance / INNER: #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure}
#150 has 119 Categories:   #20, #50, #800 = kanaph (H3671): {#0 as #150} 1)
wing, extremity, edge, winged, border, corner, shirt; 1a) wing; 1b)
extremity; 1b1) skirt, corner (of garment); #100, #30, #500 = qowl (H6963):
{#1 as #150} 1) voice, sound, noise; 2) lightness, frivolity; 1a) voice;
1b) sound (of instrument); #10, #100, #600 = naqam (H5358): {#2 as #150} 1)
to avenge, take vengeance, revenge, avenge oneself, be avenged, be
punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to entertain
revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself; 1b2) to suffer
vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be avenged, vengeance be
taken (for blood); 1e) (Hithpael) to avenge oneself; #6, #40, #8, #6, #900
= chuwts (H2351): {#3 as #150} 1) outside, outward, street, the outside;
#70, #10, #30, #600 = `Eylam (H5867): {#4 as #150} 1) a Korhite Levite in
the time of David; 2) a chief man of the tribe of Benjamin; 3) ancestor of
a family of exiles who returned with Zerubbabel; 4) a chief of the people
who signed the covenant with Nehemiah; 5) another ancestor of another
family of exiles who returned with Zerubbabel; 6) a priest who assisted at
the dedication of the wall of Jerusalem in the time of Nehemiah; 7) another
head of a family of returning exiles; 8) a province east of Babylon and
northeast of the lower Tigris; #40, #70, #30, #10 = `al (H5921): {#5 as
#150} 1) upon, on the ground of, according to, on account of, on behalf of,
concerning, beside, in addition to, together with, beyond, above, over, by,
on to, towards, to, against; 2) because that, because, notwithstanding,
although; 1a) upon, on the ground of, on the basis of, on account of,
because of, therefore, on behalf of, for the sake of, for, with, in spite
of, notwithstanding, concerning, in the matter of, as regards; 1b) above,
beyond, over (of excess); 1c) above, over (of elevation or pre-eminence);
1d) upon, to, over to, unto, in addition to, together with, with (of
addition); 1e) over (of suspension or extension); 1f) by, adjoining, next,
at, over, around (of contiguity or proximity); 1g) down upon, upon, on,
from, up upon, up to,, towards, over towards, to, against (with verbs of
motion); 1h) to (as a dative) conj; #50, #70, #30 = na`al (H5275): {#6 as
#150} 1) sandal, shoe; #70, #50, #10, #500 = `oniy (H6040): {#7 as #150} 1)
affliction, poverty, misery; 1a) affliction; 1b) poverty; #30, #40, #6,
#70, #4 = mow`ed (H4150): {#8 as #150} 1) appointed place, appointed time,
meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred
season, set feast, appointed season; 1b) appointed meeting; 1c) appointed
place; 1d) appointed sign or signal; 1e) tent of meeting; #70, #40, #600 =
`im (H5973): {#9 as #150} 1) with; 1a) with; 1b) against; 1c) toward; 1d)
as long as; 1e) beside, except; 1f) in spite of; #40, #70, #600 = `im
(H5973): {#10 as #150} 1) with; 1a) with; 1b) against; 1c) toward; 1d) as
long as; 1e) beside, except; 1f) in spite of; #5, #70, #30, #40, #5 =
`almah (H5959): {#11 as #150} 1) virgin, young woman; 1a) of marriageable
age; 1b) maid or newly married; #40, #90, #10, #4, #6 = tsayid (H6718):
{#12 as #150} 1) hunting, game; 2) provision, food; 1a) hunting; 1b) game
hunted; 2a) provision, food, food-supply; #70, #30, #10, #600 = `alah
(H5927): {#13 as #150} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go
up, ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon); 1a6)
to come up (before God); 1a7) to go up, go up over, extend (of boundary);
1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be
brought up, be taken away; 1b2) to take oneself away; 1b3) to be exalted;
1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to
offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer;
1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #10,
#60, #800 = yacaph (H3254): {#14 as #150} 1) to add, increase, do again;
1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join, join
oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause to
add, increase; 1c2) to do more, do again; #10, #70, #30, #600 = Ya`lam
(H3281): {#15 as #150} 1) an Edomite, descendant of Esau; #70, #40, #30,
#10 = `amal (H5999): {#16 as #150} 1) toil, trouble, labour; 1a) trouble;
1b) trouble, mischief; 1c) toil, labour; #40, #10, #40, #10, #700 = yamiyn
(H3225): {#17 as #150} 1) right, right hand, right side; 1a) right hand;
1b) right (of direction); 1c) south (the direction of the right hand when
facing East);

#40, #60, #10, #600 = mac (H4522): {#18 as #150} 1) *gang* *or* *body* *of*
*forced* *labourers*, task-workers, labour band or gang, forced service,
task-work, serfdom, tributary, tribute, levy, taskmasters, discomfited; 1a)
labour-band, labour-gang, slave gang; 1b) gang-overseers; 1c) forced
service, serfdom, tribute, enforced payment;

#6, #30, #100, #8, #6 = laqach (H3947): {#19 as #150} 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, *take* *in* *marriage*, receive, accept; 1a5) to take
up or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance);
1b) (Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3)
to be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of;
1c2) *to* *be* *stolen* *from*; 1c3) to be taken captive; 1c4) to be taken
away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto;
1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to
take hold of oneself; 1e2) to flash about (of lightning);

#5, #100, #40, #5 = qamah (H7054): {#20 as #150} 1) standing grain; #60,
#20, #20, #10, #600 = cakak (H5526): {#21 as #150} 1) (Qal) to hedge, fence
about, shut in; 2) to block, overshadow, screen, stop the approach, shut
off, cover; 3) (Qal) to cover, lay over; 4) to weave together; 2a) (Qal);
2a1) to screen, cover; 2a2) to cover oneself; 2a3) protector (participle);
2b) (Hiphil); 2b1) to screen, cover; 2b2) to cover, defecate (euphemism);
4a) (Qal) to weave together; 4b) (Pilpel) to weave, weave together; #30,
#40, #60, #500 = macak (H4539): {#22 as #150} 1) covering, rag, screen; 1a)
covering; 1b) screen (of the tabernacle); #50, #80, #500 = nophek (H5306):
{#23 as #150} 1) a precious stone in the high priest's breastplate; 2)
jewels imported from Tyre; 1a) perhaps an emerald, turquoise, ruby, or
carbuncle; #40, #70, #10, #30 = me`iyl (H4598): {#24 as #150} 1) robe; 1a)
a garment worn over a tunic by men of rank; 1b) a long garment worn by
David's daughters; 1c) a garment of the high priest; 1d) (fig.) of
attributes; #60, #40, #10, #600 = cam (H5561): {#25 as #150} 1) spice; 1a)
a spice used in incense; #5, #40, #70, #30, #5 = `alah (H5927): {#26 as
#150} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to
meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go
up, go up over, rise (of natural phenomenon); 1a6) to come up (before God);
1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be superior
to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2)
to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring against,
take away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5)
to rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be
offered; 1e) (Hithpael) to lift oneself; #10, #20, #50, #70 = kana`
(H3665): {#27 as #150} 1) to be humble, be humbled, be subdued, be brought
down, be low, be under, be brought into subjection; 1a) (Niphal); 1a1) to
humble oneself; 1a2) to be humbled, be subdued; 1b) (Hiphil); 1b1) to
humble; 1b2) to subdue; #20, #70, #10, #700 = `ayin (H5869): {#28 as #150}
1) eye; 2) spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing
mental qualities; 1a3) of mental and spiritual faculties (fig.);

#6, #30, #70, #40, #4 = `amad (H5975): {#29 as #150} 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in
a standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(*king*); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before;

#30, #70, #40, #10 = `am (H5971): {#30 as #150} 1) nation, people; 2)
kinsman, kindred; 1a) people, nation; 1b) persons, members of one's people,
compatriots, country-men; #6, #10, #90, #40, #4 = tsamad (H6775): {#31 as
#150} 1) to bind, join, fasten; 1a) (Niphal) to join, join or attach
oneself to; 1b) (Pual) to be fastened, be bound; 1c) (Hiphil) to combine,
fit together, hitch up; #6, #90, #40, #10, #4 = tsamiyd (H6781): {#32 as
#150} 1) bracelet; 2) cover (of vessel); #70, #10, #50, #500 = `ayin
(H5869): {#33 as #150} 1) eye; 2) spring, fountain; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #10, #4, #70, #50, #10 = yidde`oniy
(H3049): {#34 as #150} 1) a knower, one who has a familiar spirit; 1a) a
familiar spirit, soothsayer, necromancer (meton); #100, #700 = qen (H7064):
{#35 as #150} 1) nest; 1a) nest (of bird); 1b) cells (like nests in Noah's
ark); #100, #4, #40, #6 = qadam (H6923): {#36 as #150} 1) to meet, come or
be in front, confront, go before; 1a) (Piel); 1a1) to meet, confront, come
to meet, receive; 1a2) to go before, go in front, be in front; 1a3) to
lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in
front; 1b2) to confront, anticipate; #20, #70, #60 = ka`ac (H3708): {#37 as
#150} 1) anger, vexation, provocation, grief; 1a) vexation; 1a1) of men;
1a2) of God; 1b) vexation, grief, frustration; #40, #80, #10, #500 = peh
(H6310): {#38 as #150} 1) mouth; 1a) mouth (of man); 1b) mouth (as organ of
speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a well,
river, etc); 1e) extremity, end; #50, #60, #10, #20, #10 = neciyk (H5257):
{#39 as #150} 1) poured out, libation, molten image, one anointed; 2)
prince, anointed one; 1a) libation, drink-offering; 1b) molten image; #6,
#70, #4, #30, #600 = `Adullam (H5725): {#40 as #150} 1) a town of the
Canaanites allotted to Judah and lying in the lowlands; site of the cave
where David hid; #6, #30, #8, #90, #10, #6 = chetsiy (H2677): {#41 as #150}
1) half; 1a) half; 1b) middle; #6, #2, #100, #6, #30, #6 = qowl (H6963):
{#42 as #150} 1) voice, sound, noise; 2) lightness, frivolity; 1a) voice;
1b) sound (of instrument); #6, #10, #30, #8, #90, #6 = lachats (H3905):
{#43 as #150} 1) to squeeze, press, oppress; 1a) (Qal); 1a1) to squeeze,
press; 1a2) to oppress; 1b) (Niphal) to squeeze oneself; #10, #40, #10,
#50, #600 = yamiyn (H3225): {#44 as #150} 1) right, right hand, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of the
right hand when facing East); #6, #30, #100, #9, #5 = laqat (H3950): {#45
as #150} 1) to pick up, gather, glean, gather up; 1a) (Qal); 1a1) to pick
up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather, gather up; 1b2) to
collect (money); 1b3) to glean; 1c) (Pual) to be picked up; 1d) (Hithpael)
to collect oneself;

#40, #30, #20, #20, #600 = melek (H4428): {#46 as #150} 1) *king*;

#5, #90, #50, #5 = tsinnah (H6793): {#47 as #150} 1) something piercing,
hook, barb; 2) coolness, cold (of snow); 3) shield, large shield, buckler;
1a) meaning dubious; 3a) shield; #10, #70, #50, #500 = `anah (H6030): {#48
as #150} 1) to answer, respond, testify, speak, shout; 2) (Qal) to sing,
utter tunefully; 3) (Qal) to dwell; 1a) (Qal); 1a1) to answer, respond to;
1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to make answer;
1b2) to be answered, receive answer; #5, #40, #90, #6, #4, #5 = matsuwd
(H4686): {#49 as #150} 1) net, prey, net prey; 2) fastness, stronghold; 1a)
net; 1b) prey; #20, #70, #40, #500 = `am (H5971): {#50 as #150} 1) nation,
people; 2) kinsman, kindred; 1a) people, nation; 1b) persons, members of
one's people, compatriots, country-men; #2, #40, #8, #50, #10, #600 =
Machanayim (H4266): {#51 as #150} 1) a place east of the Jordan, named from
Jacob's encounter with angels; 2) a Levitical city in Gad; #100, #40, #10 =
quwm (H6965): {#52 as #150} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up; #6, #40, #40, #60, #4 = maccad (H4527): {#53 as #150} 1)
foundation; #30, #20, #30, #20, #30, #500 = kuwl (H3557): {#54 as #150} 1)
to seize, contain, measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel)
to sustain, maintain, contain; 1b1) to sustain, support, nourish; 1b2) to
contain, hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to be
supplied; 1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to contain;
1d2) to sustain, endure;

{
'xlit' : "mâlak",
'lingo' : 0,
'strongs' : "H4427",
'pronounce' : "maw-lak'",
'lemma' : ["מָלַךְ"],
'link' : null,
'info' : "A primitive root; to reign; inceptively, to ascend the throne;
causatively, to induct into royalty; hence (by implication) to take
counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make)
queen, (begin to, make to) reign(-ing), rule, [idiom] surely.",
'gematria' : {'90' : [40, 30, 20], '570' : [40, 30, 500]},
'umbra' : {'96' : [40, 30, 20, 6], '98' : [2, 40, 30, 20, 6], '101' : [40,
30, 6, 20, 5], '106' : [10, 40, 30, 20, 6], '111' : [5, 40, 30, 10, 20, 6],
'112' : [6, 10, 40, 30, 20, 6], '116' : [20, 40, 30, 20, 6], '117' : [6,
10, 40, 30, 20, 5, 6], '121' : [6, 10, 40, 30, 10, 20, 5], '122' : [6, 10,
40, 30, 10, 20, 6], '127' : [6, 10, 40, 30, 10, 20, 5, 6], '141' : [30, 5,
40, 30, 10, 20, 6], '495' : [5, 40, 30, 20, 400], '525' : [5, 40, 30, 20,
400, 10, 20], '555' : [5, 40, 30, 20, 400, 50, 10], '561' : [6, 5, 40, 30,
20, 400, 50, 10], '571' : [1, 40, 30, 500], '577' : [1, 40, 30, 6, 500],
'585' : [5, 40, 30, 10, 500], '586' : [10, 40, 30, 6, 500], '587' : [6, 1,
40, 30, 10, 500], '610' : [40, 40, 30, 500], '615' : [30, 5, 40, 30, 10,
500], '625' : [5, 40, 40, 30, 10, 500], '630' : [50, 40, 30, 10, 500],
'636' : [6, 50, 40, 30, 10, 500], '975' : [5, 400, 40, 30, 500]}
}

#50, #40, #30, #10, #500 = malak (H4427): {#55 as #150} 1) *to* *be* *or*
*become* *king* *or* *queen*, *reign*; 2) to counsel, advise; 1a) (Qal) to
be or become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2a) (Niphal) to
consider;

#30, #8, #7, #100, #5 = chozqah (H2394): {#56 as #150} 1) force, might,
strength, violence; #30, #90, #30 = tsel (H6738): {#57 as #150} 1) shadow,
shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c) shadow
(symbolic of transitoriness of life); #30, #70, #40, #6, #4 = `ammuwd
(H5982): {#58 as #150} 1) pillar, column; 1a) pillar; 1b) column, upright;
1c) column (of smoke); #60, #80, #10 = Cippay (H5598): {#59 as #150} 1) one
of the sons of the Philistine giant slain by Sibbechai the Hushathite; #8,
#90, #2, #10, #600 = chatsab (H2672): {#60 as #150} 1) to dig, cleave,
divide, hew, make, cut out, dig out, cut down, quarry, hewer, mason; 1a)
(Qal); 1a1) to hew out, dig; 1a2) to hew; 1a2a) stone; 1a2b) wood; 1a3) to
hew in pieces (metaph.); 1a4) to divide, cleave; 1b) (Niphal) to be cut, be
hewn, be engraved; 1c) (Hiphil) to hew into pieces, cut up into pieces; 1d)
(Pual) to be cut from, be hewn from; #2, #8, #90, #10, #600 = chitstsiy
(H2678): {#61 as #150} 1) arrow; #6, #40, #4, #50, #700 = mediynah (H4083):
{#62 as #150} 1) district, province;

#40, #30, #20, #10, #700 = melek (H4430): {#63 as #150} 1) *king*;

#100, #30, #10, #9, #1 = Qeliyta' (H7042): {#64 as #150} 1) a Levite who
had a foreign wife in the time of Ezra; 1a) also 'Kelaiah'; #6, #50, #9,
#80, #5 = Netophah (H5199): {#65 as #150} 1) a town in Judah resettled by
the exiles returning from Babylon with Zerubbabel; #100, #10, #600 = quwm
(H6965): {#66 as #150} 1) to rise, arise, stand, rise up, stand up; 1a)
(Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up; #2, #40, #1, #7, #50, #10, #600 = mo'zen (H3976): {#67 as #150}
1) scales, balances; #50, #4, #70, #20, #6 = da`ak (H1846): {#68 as #150}
1) to go out, be extinguished, dry up; 1a) (Qal) to go out, be
extinguished; 1b) (Niphal) to be made extinct, be dried up; 1c) (Pual) to
be extinguished, be quenched; #6, #70, #4, #10, #20, #600 = `ad (H5704):
{#69 as #150} 1) as far as, even to, until, up to, while, as far as; 2)
until, while, to the point that, so that even; 1a) of space; 1a1) as far
as, up to, even to; 1b) in combination; 1b1) from...as far as, both...and
(with 'min' - from); 1c) of time; 1c1) even to, until, unto, till, during,
end; 1d) of degree; 1d1) even to, to the degree of, even like conj; #10,
#4, #80, #50, #6 = nadaph (H5086): {#70 as #150} 1) to drive, drive away,
drive asunder; 1a) (Qal) to drive about; 1b) (Niphal) to be driven, be
driven about; #20, #80, #10, #600 = kaph (H3709): {#71 as #150} 1) palm,
hand, sole, palm of the hand, hollow or flat of the hand; 1a) palm, hollow
or flat of the hand; 1b) power; 1c) sole (of the foot); 1d) hollow,
objects, bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan,
vessel (as hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or
fronds (of palm trees); 1d5) handles (as bent); #20, #40, #900 = mots
(H4671): {#72 as #150} 1) chaff; 1a) always as driven by wind; #50, #40,
#60 = macac (H4549): {#73 as #150} 1) to dissolve, melt; 1a) (Qal) to waste
away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away; 1b2) to
faint, grow fearful (fig.); 1b3) wasted, worthless (participle); 1c)
(Hiphil) to cause to melt; #2, #8, #50, #80, #10 = chaneph (H2611): {#74 as
#150} 1) hypocritical, godless, profane, hypocrite, irreligious; #80, #4,
#10, #6, #700 = pidyowm (H6306): {#75 as #150} 1) ransom, redemption; #6,
#8, #6, #40, #900 = chamets (H2556): {#76 as #150} 1) to be leavened, be
sour; 2) to be cruel, oppress, be ruthless; 3) to be red; 1a) (Qal) to be
leavened; 1b) (Hiphil) to taste something leavened; 1c) (Hithpael) to be
embittered, grieved; #90, #10, #10, #600 = tsiyiy (H6728): {#77 as #150} 1)
a wild beast, desert-dweller, crier, yelper; 1a) a specific wild beast but
not certainly identified; #50, #10, #50, #600 = yanah (H3238): {#78 as
#150} 1) to oppress, suppress, treat violently, maltreat, vex, do wrong;
1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat;
#20, #60, #30, #600 = kecel (H3689): {#79 as #150} 1) loins, flank; 2)
stupidity, folly; 3) confidence, hope; #30, #10, #40, #10, #50, #10 =
yamiyn (H3225): {#80 as #150} 1) right, right hand, right side; 1a) right
hand; 1b) right (of direction); 1c) south (the direction of the right hand
when facing East); #30, #3, #1, #10, #6, #50, #10, #600 = ga'ayown (H1349):
{#81 as #150} 1) proud; #6, #100, #4, #600 = qedem (H6924): {#82 as #150}
1) east, antiquity, front, that which is before, aforetime; 2) eastward, to
or toward the East; 1a) front, from the front or east, in front, mount of
the East; 1b) ancient time, aforetime, ancient, from of old, earliest time;
1c) anciently, of old (adverb); 1d) beginning; 1e) east adv; #30, #20, #60,
#10, #30 = keciyl (H3684): {#83 as #150} 1) fool, stupid fellow, dullard,
simpleton, arrogant one;

#10, #40, #70, #30 = ma`al (H4603): {#84 as #150} 1) *to* *act*
*unfaithfully*, *act* *treacherously*, *transgress*, *commit* *a*
*trespass*; 1a) (Qal) *to* *act* *unfaithfully* *or* *treacherously*; 1a1)
*against* *man*; 1a2) *against* *God*; 1a3) *against* *devoted* *thing*;
1a4) *against* *husband*;
The logical fallacy associated with the encapsulated use of the binomial
H64 x HEXAGRAMS as the I CHING meta descriptor prototypes of the GENITIVE
function() as the #MICROCOSM with the CANON OF TRANSPOSITION such as the
example of the Royal Arch Freemasonry shown below:

MIND (DING-DONG): {#1 + #2 = #3 as #Mem (13 - #40), #Aleph (1 - #1) = #41}
+
SCIENCE (POOH-POOH): {#3 + #4 = #7 as #Shin (21 - #300), #Kaf (11 - #20)
= #320} +
OPINION (BOW-WOW): {#5 + #6 = #11 as #Aleph (1 - #1), #He (5 - #5) = #6} +
SENSE (TA-TA): {#7 + #8 = #15 as #Cheth (8 - #8), #Shin (21 - #300) = #308
and otherwise the *EMBLEM* *OF* *THE* *AUSTRALIAN* / *NEW* *ZEALAND* /
*BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36
(ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law + H9 -
System's Cosmology as Earth - Formula
<http://www.grapple369.com/images/Fascist%20Freemason%20Capstone%2019990530%20-%201.jpg>

<http://www.grapple369.com/images/Fascist%20Freemason%20Capstone%2019990530%20-%202.jpg>

<http://www.grapple369.com/images/Fascist%20Freemason%20Capstone%2019990530%20-%203.jpg>

[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1) = #41, #Shin
(21 - #300), #Kaf (11 - #20) = #320, #Aleph (1 - #1), #He (5 - #5) = #6,
#Cheth (8 - #8), #Shin (21 - #300) = #308 of the Royal Arch Freemasons
Australia dated 30 May 1999, that is situated in the centre of a circular
garden in the forecourt of the Hotel Sofitel, 25 Collins Street, Melbourne

<http://www.grapple369.com/Beersheba/Constitution%20of%20Freemason%201734.pdf>

SEE ALSO: 1734 CE CONSTITUTION OF FREEMASONRY]

To redefine the SEPTET #MACROCOSM #15 CE ... #34 CE ... #65 CE ... #111 CE
... #175 CE ... #260 CE ... #369 CE of the trinomial #81 x TETRAGRAMS as
the DAO TE CHING / CANON OF SUPREME MYSTERY (published 4 BCE and English
translation 1993 CE) made against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
and the basis for the self identity as formula of autonomy expressed by the
theological notion: the Son of Man is Lord of the Sabbath [Matthew 12:8;
Mark 2:28; Luke 6:5]

That the Dutch have since their discovery on 26 October 1616 a Sovereign
400 year history within Australia of pleasant existence as oneness with
nature which neither mars by litter drops, nor has never resorted to the
butchering as slaughter of the indigenous people nor the stealing of their
children so as to impede their Autonomy of Will as a Sovereign Principle.
<http://www.grapple369.com/images/dirkhartogplate.jpg>

[IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]

Dirk Hartog was the first confirmed European to see Western Australia,
reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
Cape Inscription on the very northernmost tip of the island. Before
departing, Hartog left behind a pewter dinner plate, nailed to a post and
placed upright in a fissure on the cliff top.

The plate bears the inscription:

"1616, DEN 25 OCTOBER IS HIER AENGECOMEN HET SCHIP D EENDRACHT VAN
AMSTERDAM, DEN OPPERKOPMAN GILLIS MIBAIS VAN LVICK SCHIPPER DIRCK HATICHS
VAN AMSTERDAM DE 27 DITO TE SEIL GEGHM (sic) NA BANTAM DEN ONDERCOOPMAN JAN
STINS OPPERSTVIERMAN PIETER DOEKES VAN BIL Ao 1616."

Translated into English: "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP
EENDRACHT OF AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN
DIRK HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
[<https://en.m.wikipedia.org/wiki/Hartog_Plate>]

Anno Ordinis (A.O.) This is the Latin for "In the year of the Order", The
term is used in Knight Templary and is found by subtracting 1118 from the
everyday calendar.

"INTELLIGENCE IS THE ABILITY TO ADAPT TO CHANGE" [Stephen Hawking,
Theoretical Physicist, Cosmologist and Author]

BRIEF HISTORY OF TIME

<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>
<http://www.grapple369.com/images/Cross_of_the_Knights_Templar.jpg>

[IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE CHRONOLOGY
WHICH IS NEITHER YOUR PROVIDENCE AND OUGHT NOT BE CONFUSED WITH GOOD
INTENTIONS AS THE 100 YEAR RED CROSS ON A ROCK COMMEMORATIVE PLAQUE AT THE
REAR OF THE RETURNED SERVICES LEAGUE]

THE UNIVERSE IN A NUTSHELL

— TETRAD {#8 - PAPAL BULLS} FOR ANY GENII THESIS {SPIRITUS} AND ITS
IMPLEMENTATION —

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}:

#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]

MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day},

#14 / #2 - Nature Rejoices in its Nature [#34 / #7]

CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents},

#15 / #3 - Nature Surmounts Nature [#65 /#2]

VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill},

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#16 / #4 - Nature Amended in its Nature [#111 /#3]

POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]

#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]

RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY / Do Not Steal},

#18 / #6 - Form of Nature [#260 / #8]

CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
[Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 -
To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}, and

#19 / #7 - Engendering Nature [#369 / #9]

ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]

— IMPELEMENTATION {GRAVITAS} —

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = #328 as #INNER {FEMALE (EGO)} {#1
- unwillingness: ACKNOWLEDGED LODGEMENT SAINT VINCENT'S HOSPITAL
(***@svha.org.au) @ 0629 HOURS ON 12 NOVEMBER 2016 OF NOTICE OF
EXPULSION: Being a Sovereign Demand as Knowledge to a Duty of Any Principle
as a Demand of Compliance for Which Any Nominated Parties [Saint Vincent’s
Health Australia ('Hospital') under the stewardship of Mary Aikenhead
Ministries] Must Be Aware}

<http://www.grapple369.com/docs/Saint%20Vincents%20Expulsion.pdf>

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5]

The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
orientation) meta descriptor prototypes for each MIRRORED reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: 9 x
#41 = #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative disposition
(toward something): DRAFT OF THIS DOCUMENT SERVED @ 1543 HOURS ON 31
OCTOBER 2017 ON REPRESENTATIVES OF VICTOR CHANG {#7} INSTITUTE AT
WELLINGTON SHOPPING CENTRE} [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com/nature.html>

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

This same revelation later appears in the form of heavenly tablets being
copied for Moses by the angel of presence [Jubilees 1-27–29]. As such, it
presents itself as a sort of alternative to the canonical Torah, a
supposedly more accurate picture of the true divine revelation. Obedience
to this Torah will bring the End of Days. The author follows the Torah
closely, sometimes repeating it word for word, sometimes omitting material
and, for the most part, rewriting it extensively. He imposes on the
biblical account (and from this it derives its name) a scheme of chronology
based on Sabbatical and Jubilee cycles of seven and fifty years,
respectively. This historical sequence culminates with the entry of the
Israelites into the Land of Israel in the first year of the fiftieth
Jubilee (2,451 years from creation).

In English, Natural Law is a term is frequently employed as equivalent to
the laws of nature, meaning the order which governs the activities of the
material universe:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS NATURE:
{ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis -
burning, that is, (figuratively) poisonous (serpent); specifically a fiery
(serpent) or symbolical creature (from their copper color))} ARCH KAI TELOS
OIDA: {1 + 2 + 3 + 4 = 10}

Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣 -
Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy Support
(杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀 - Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù - Stomach,
fingers and granary/Aries) is one of the twenty-eight mansions of the
Chinese constellations and was associated with White Tiger of the West
(西方白虎).

22/7 as 3W1D ...

*HEAVEN* (GODHEAD:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of the
'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:

AS BEING AN OBJECTIVE GROUNDING OF INFINITY: "And God spake all these
words, saying, 'I am the LORD thy God, which have brought thee out of the
land of Egypt {that troubles or oppresses; anguish}, out of the house of
bondage. Thou shalt have no other gods before me..." [Exodus 20:1-3 (KJV)]

#YOD [#10 - #MALKHUT] as 10 on 10 SEPTEMBER 2001)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE LAW, THAT IS,
THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or 294 x 364 days or
365.242320819 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756; and

AS BEING A LOGICAL GROUNDING OF INFINITY: "... Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous God,
visiting the iniquity of the fathers upon the children unto the third and
fourth generation of them that hate me; And showing mercy unto thousands of
them that love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]

#MEM [#40] as 13)

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to
its sovereign

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*, *as*
*to* Us or *THEM* *SHALL* *SEEM* *MEET*.

YOUTUBE: "André Rieu - Windsor Waltz"

http://youtu.be/DKWQJPEZPSA

AND OF *MAN* (HOMO[iOS] SAPIEN[T]:

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY: "...Thou shalt not
take the name of the LORD thy God in vain; for the LORD will not hold him
guiltless that taketh his name in vain.'" [Exodus 20:7 (KJV)]

#TAU [#400] as 22)

This TELOS as the chronological occultation of the custodial CENTRE (#41 on
13-17th September 2001) is also a cosmological viewpoint of such TELOS
related to the sun/moon cycles and is associated to a reprise of the
cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.

It is not a claim that the earth and universe is only 6,000 years old, but
rather a proposition of relativity within billions of years and a noumenon
focal point as a development by which rationality transpires, reason
springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product* *of*
*two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law and
an *EGALITARIAN* right, in that it establishes the prima facie claim, that
my past conduct has always had an integrity with regards to an expression
of an Autonomy of Will."

Thus if God spoke his creation into existence, then words not only shape
one's reality, but they can imprison your present essence of being as mind,
body and ensure that even your soul is damned to a realm which I convey by
being held back (ie. restrained as being dammed) as dark matter within the
cosmos as your place to be for all eternity.

#40, #4, #6, #50, #10, #600 = madown (H4066): {#85 as #150} 1) strife,
contention; 1a) strife, contention; 1b) object of contention; #60, #80, #6,
#4 = caphad (H5594): {#86 as #150} 1) to wail, lament, mourn; 1a) (Qal);
1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to be
lamented, be bewailed; #40, #8, #2, #100 = chabaq (H2263): {#87 as #150} 1)
to embrace, clasp; 1a) (Qal); 1a1) to embrace; 1a2) to fold one's hands in
idleness (fig.); 1b) (Piel) to embrace; #5, #40, #5, #30, #20, #10, #600 =
halak (H1980): {#88 as #150} 1) to go, walk, come; 1a) (Qal); 1a1) to go,
walk, come, depart, proceed, move, go away; 1a2) to die, live, manner of
life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #10, #70, #40, #30 = `amal (H5998): {#89 as
#150} 1) to labour, toil; 1a) (Qal) to labour; #40, #50, #60 = nec (H5251):
{#90 as #150} 1) something lifted up, standard, signal, signal pole,
ensign, banner, sign, sail; 1a) standard (as rallying point), signal; 1b)
standard (pole); 1c) ensign, signal; #6, #90, #40, #8, #6 = tsamach
(H6779): {#91 as #150} 1) to sprout, spring up, grow up; 1a) (Qal); 1a1) to
sprout, spring up; 1a1a) of plants; 1a1b) of hair; 1a1c) of speech (fig.);
1b) (Piel) to grow abundantly or thickly; 1c) (Hiphil); 1c1) to cause to
grow; 1c2) to cause to sprout; #2, #8, #90, #700 = chotsen (H2684): {#92 as
#150} 1) bosom, lap; #20, #30, #40, #6, #4, #10, #600 = limmuwd (H3928):
{#93 as #150} 1) taught, learned, discipled; 1a) taught; 1b) accustomed to
(something); #2, #8, #30, #100, #10 = challaq (H2511): {#94 as #150} 1)
smooth; #6, #2, #90, #2, #10, #600 = tsab (H6632): {#95 as #150} 1) a
carrying vehicle, litter, covered wagon; 2) an unclean lizard; 2a) perhaps
a tortoise; 2b) perhaps an extinct animal, exact meaning unknown; #10, #4,
#70, #6, #50, #10 = yada` (H3045): {#96 as #150} 1) to know; 1a) (Qal);
1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to
perceive and see, find out and discern; 1a1d) to discriminate, distinguish;
1a1e) to know by experience; 1a1f) to recognise, admit, acknowledge,
confess; 1a1g) to consider; 1a2) to know, be acquainted with; 1a3) to know
(a person carnally); 1a4) to know how, be skilful in; 1a5) to have
knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4)
to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made
known; 1h) (Hithpael) to make oneself known, reveal oneself; #60, #80, #4,
#6 = caphad (H5594): {#97 as #150} 1) to wail, lament, mourn; 1a) (Qal);
1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to be
lamented, be bewailed; #2, #20, #6, #2, #70, #10, #600 = kowba` (H3553):
{#98 as #150} 1) helmet; #10, #6, #70, #4, #50, #10 = ya`ad (H3259): {#99
as #150} 1) to fix, appoint, assemble, meet, set, betroth; 1a) (Qal) to
appoint, assign, designate; 1b) (Niphal); 1b1) to meet; 1b2) to meet by
appointment; 1b3) to gather, assemble by appointment; 1c) (Hiphil) to cause
to meet; 1d) (Hophal) to be set, be placed before, be fixed;

{
'xlit' : "ṭâmêʼ",
'lingo' : 0,
'strongs' : "H2930",
'pronounce' : "taw-may'",
'lemma' : ["טָמֵא"],
'link' : null,
'info' : "A primitive root; to be foul, especially in a ceremonial or
moral sense (contaminated); defile (self), pollute (self), be (make, make
self, pronounce) unclean, [idiom] utterly.",
'gematria' : {'50' : [9, 40, 1]},
'umbra' : {'85' : [30, 9, 40, 1, 5], '86' : [30, 9, 40, 1, 6], '95' : [40,
9, 40, 1, 5], '105' : [50, 9, 40, 1, 5], '106' : [50, 9, 40, 1, 6], '111' :
[6, 50, 9, 40, 1, 5], '116' : [10, 9, 40, 1, 50, 6], '500' : [50, 9, 40, 1,
400], '540' : [50, 9, 40, 1, 400, 40], '652' : [2, 9, 40, 1, 600], '672' :
[2, 9, 40, 1, 20, 600], '710' : [50, 9, 40, 1, 10, 600]}
}

#50, #9, #40, #1, #10, #600 = tame' (H2930): {#100 as #150} 1) to be
unclean, become unclean, become impure; 1a) (Qal) to be or become unclean;
1a1) sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to
defile oneself, be defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c)
ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to defile;
1c1a) sexually; 1c1b) religiously; 1c1c) ceremonially; 1c2) to pronounce
unclean, declare unclean (ceremonially); 1c3) *to* *profane* (*God's*
*name*); 1d) (Pual) to be defiled; 1e) (Hithpael) to be unclean; 1f)
(Hothpael) to be defiled;

#6, #8, #30, #6, #50, #10, #600 = challown (H2474): {#101 as #150} 1)
window (piercing of the wall); #20, #70, #40, #6, #4, #10 = `ammuwd
(H5982): {#102 as #150} 1) pillar, column; 1a) pillar; 1b) column, upright;
1c) column (of smoke); #6, #30, #30, #40, #4, #600 = lamad (H3925): {#103
as #150} 1) to learn. teach, exercise in; 1a) (Qal) to learn; 1b) (Piel) to
teach; 1c) (Pual) to be taught, be trained; #2, #8, #60, #800 = chacaph
(H2635): {#104 as #150} 1) clay, potsherd; #40, #6, #4, #10, #70, #500 =
yada` (H3045): {#105 as #150} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out
and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed;
1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1)
to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil)
to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to
make oneself known, reveal oneself; #1, #60, #80, #4, #5 = caphad (H5594):
{#106 as #150} 1) to wail, lament, mourn; 1a) (Qal); 1a1) to wail, lament;
1a2) wailers (participle); 1b) (Niphal) to be lamented, be bewailed; #5,
#8, #7, #10, #100, #500 = chazaq (H2388): {#107 as #150} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught fast, be
secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow
hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c) (Hiphil);
1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to display
strength; 1c4) to make severe; 1c5) to support; 1c6) to repair; 1c7) to
prevail, prevail upon; 1c8) to have or take or keep hold of, retain, hold
up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #50, #90, #4, #6 = tsadah (H6658):
{#108 as #150} 1) (Qal) to lie in wait; 2) to lay waste; 2a) (Niphal) to be
laid waste; #6, #20, #30, #80, #10, #4 = lappiyd (H3940): {#109 as #150} 1)
torch; #5, #10, #80, #5, #50 = lego (G3004): {#110 as #150} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to
command, direct; 1d) to point out with words, intend, mean, mean to say;
1e) to call by name, to call, name; 1f) to speak out, speak of, mention;
#70, #4, #8, #3, #5, #10, #50 = hodegeo (G3594): {#111 as #150} 1) to be a
guide, lead on one's way, to guide; 2) to be a guide or a teacher; 2a) to
give guidance to; #50, #1, #9, #1, #50, #1, #8, #30 = Nathanael (G3482):
{#112 as #150} 1) an intimate disciple of Jesus Christ, he is commonly
thought to be the same person as Bartholomew; #5, #80, #10, #5, #50 = pino
(G4095): {#113 as #150} 1) to drink; 2) figuratively, to receive into the
soul what serves to refresh strengthen, nourish it unto life eternal; #40,
#1, #50, #1, #8, #50 = Manaen (G3127): {#114 as #150} 1) one of the
teachers and prophets in the church at Antioch; #5, #80, #5, #2, #8, #50 =
epibaino (G1910): {#115 as #150} 1) to get upon, mount; 2) to set foot in,
enter; 1a) to embark in; 1b) to go aboard (*a* *ship*); #5, #80, #1, #9,
#5, #50 = pascho (G3958): {#116 as #150} 1) to be affected or have been
affected, to feel, have a sensible experience, to undergo; 1a) in a good
sense, to be well off, in good case; 1b) in a bad sense, to suffer sadly,
be in a bad plight; 1b1) of a sick person; #20, #1, #30, #1, #40, #8, #50 =
kalame (G2562): {#117 as #150} 1) a stalk of grain or a reed, *stubble*;
1a) the stalk left after the ears are cut off; #5, #100, #10, #9, #5, #10,
#1, #10 = eritheia (G2052): {#118 as #150} 1) electioneering or intriguing
for office; 1a) apparently, in the New Testament a courting distinction, a
desire to put one's self forward, a partisan and fractious spirit which
does not disdain low arts; 1b) partisanship, fractiousness;

In ancient Egypt, the #TAU symbol was thought to represent a phallus and
was also regarded as the marker for holy waters. Ancient mythology
associates the symbol with the Greek deity Attis and the Roman god Mithra
or Mithras. Several Western religious traditions and European cultures
associate TAU with the crucifix and many of the Gospel narratives equate
with the gematria value.

According to Kabbalistic beliefs, the symbol refers to the mystical number
three and signifies intuition, magic, creativity and expansion. In the
Freemasonry, Templar or Rosicrucian symbology, Tau stands for the
all-pervasive God and Its 3 attributes of strength, wisdom and harmony.

The Tau image has been found in primitive glyphs and believed to be
representative of the horizon, the place where the sky and the earth meet.
The symbol is also considered to be a sign of the union of the objective
and the subjective.

<http://www.ancient-symbols.com/symbols-directory/tau.html>

Now I will explain in terms of COSMIC ELASTICITY the ritual process as the
disposal after sunset of the maggoty infested slaughtered meat 🥩 as
CATEGORY OF UNDERSTANDING FOR THIS DAY of 15 NOVEMBER 2017: #419 as #9, #2,
#8, #400 = tabach (H2873): {#2 as #19} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative.)}.

That I am able to bodily move within the mundane as the temporal realm of
the phenomenal world and simultaneously operate within the state of
transcendent consciousness of the supranatural nirvana so as to effect a
polarity of the karmic force {#237 - USE OF FORCE} which also applies
today.

I made the following diary note after the solar eclipse of 21 (22 AEST)
AUGUST 2017 in relation the HINH signature glyph of the MURAL artist who
also did the RSL mural.

— MIND MUSCLE —

"FITNESS ANYTIME.
SUCH IS THE CRIME.
I DON'T HAVE TIME.
NOR GIVE A DIME.
I'M JUST SUBLIME."

That there were two instances (one scrubbed out by me with spittle and
cigarette package discarded nearby) of graffiti as "HELL '17" with an
ECLIPTIC shape identical to the HINH glyph above had appeared upon a black
rubbish bin. And a sticker black name label graffiti had been removed from
a black rubbish bin within the TOWN SQUARE.

— ***@T H8R —  
"BIN IT OR KURB IT.
NOT STREET WISE.
MIRROR SAYS IT ALL.  JUST WEARING ***@T.  YA FACE DISGUISE.  DEPRAVITY'S
PALL."

A day or two later, I passed the artist Jeremy Kasper within the street,
immediately opposite this same bin and within a 10 metre proximity to it.
He smiled at me and marvelled because of my deliberate pointing at the
*RAPACIOUS* {#390 as #1, #100, #80, #1, #3, #5, #200 = harpax (G727): {#11
as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} raven which
sat upon this very same bin where the demonic HELL ‘17 mark was engraved.

*RAPACIOUS* (adjective):
[Etymology]: Perhaps from rapacity + -ous, in any case ultimately from
Latin rapax ("grasping, greedy").
- Rapacious (comparative more rapacious, superlative most rapacious)
- Voracious; avaricious.
- [Usage notes]: The use of this term for animals other than birds is
dated.
- [Quotes]: 'To presume a want of motives for such contests [of
power between states] as an argument against their existence, would be to
forget that men are ambitious, vindictive, and rapacious.

Given to taking by force or plundering; aggressively greedy.' [1787,
Alexander Hamilton, Federalist No. 6: Concerning Dangers from Dissensions
Between the States]

'A Prince [...] sooner becomes hated by being rapacious and by interfering
with the property and with the women of his subjects, than in any other
way.

(of an animal, usually a bird) Subsisting off live prey.' [1910, Niccolò
Machiavelli (translated by Ninian Hill Thomson), The Prince, Chapter XIX]

'Even the rapacious birds appeared to comprehend the nature of the
ceremony, for [...] they once more began to make their airy circuits above
the place [...]' [1827, James Fenimore Cooper, The Prairie, Chapter XIII]

You might also noted this #390 is the same CATEGORY OF UNDERSTANDING
associated to today’s THUNDER @ 1644 HOURS ON 15 NOVEMBER 2017 {#419 as #9,
#2, #8, #400 = tabach (H2873): {#2 as #19} 1) to slaughter, slay, butcher,
kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative)}

Nous: #3
Time: 20:15 hrs
Date: 2017.1.24
Torah: #6 #40 #2 %81 = #48
Dao: Political Prescriptions, Quietude
Tetra: #8 - Opposition
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Facies {God above all things} Alt: Anael {Ship of God} {

1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
2. ASTRONOMY & PHYSICS
3. THE SENSITIVITY OF THE HEART
4. Ptiau
}
#34 CE

<http://www.grapple369.com?zen:1,row:7,col:5,nous:9&idea:{390}&idea:{290}>

***@zen: 1, row: 7, col: 5, nous: 9 [Time: 1644 hrs, Super: #390 / #9
- Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The Army,
Leading, Troops; Tetra: 32 - Legion, Ego: #290 / #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion]

Finally, that I have had immediately after this 21 August (UTC) / 22 August
(AEST) 2017 solar eclipse, a detailed discussion with the Wellington Shire
gardeners within the precinct of the TOWN SQUARE specifically with a
reference to the Chinese Gardens within Sydney as the prospect in the
mapping the DAOist reality of the Victoria Gardens:

*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽／阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰／阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.

[Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.]

As a circular nomenclature reference point with the prospect of utilizing
augmented reality and my Intellectual Property associated with Artificial
Intelligence as machine based cognition to then be able to determine which
plant species is by nature then optimal for any given elemental scenario.

The gardeners had today removed the PURPLE (#2) / YELLOW (#7) floral
arrangements within the circular garden bed associated to the #CENTRE
MARIAN statue area of the Victoria Gardens and replanted with new
seedlings.

I won’t give you all the consciousness markers of the path I took, what I
observed or which bin into which I deposited this bagged maggot infestation
of meat except to say that whilst crossing the road @ 2018 HOURS I picked
up a raven’s {#333 as #6, #5, #70, #200, #2, #10, #40 = `oreb (H6158): {#5
as #272} 1) raven} feather and placed as a pledge {#333 as 5, #70, #200,
#2, #6, #50 = `arabown (H6162): {#6 as #328} 1) pledge, security} with the
bag that was then sealed it before dropping it within the bin.

Nous: #3
Time: 20:15 hrs
Date: 2017.1.24
Torah: #6 #40 #2 %81 = #48
Dao: Political Prescriptions, Quietude
Tetra: #8 - Opposition
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Facies {God above all things} Alt: Anael {Ship of God} {

1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
2. ASTRONOMY & PHYSICS
3. THE SENSITIVITY OF THE HEART
4. Ptiau
}
#34 CE

<http://www.grapple369.com?zen:4,row:8,col:7,nous:3&idea:{274}&idea:{333}>

***@zen: 4, row: 8, col: 7, nous: 3 [Time: 2015 hrs, Super: #274 /
#11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness, Ego:
#333 / #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition]

As this occurred, two skateboard youths went by and one was wearing a
tee-shirt with two triangles {#640 as #300, #30, #10, #300 = shaliysh
(H7991): {#22 as #640} 1) third part; 2) a musical instrument; 3) shield
carrier, adjutant, officer, captain; 1a) name of a measure; 2a) maybe
three-stringed, triangular shape, or three-barred; 2b) perhaps a sistrum or
triangle} with the expression:

"ABOVE AND BEYOND"

<http://www.grapple369.com?idea:{640}>

#200, #80, #5, #10, #100, #70, #40, #5, #50, #70, #10 = speiro (G4687):
{#42 as #640} 1) to sow, scatter, seed; 2) metaph. of proverbial sayings;
#1, #10, #300, #8, #200, #70, #40, #1, #10 = aiteo (G154): {#43 as #640} 1)
to ask, beg, call for, crave, desire, require For Synonyms see entry 5802;
#40, #10, #20, #100, #70, #400 = mikros (G3398): {#44 as #640} 1) small,
little; 1a) of size: hence of stature, of length; 1b) of space; 1c) of age:
less by birth, younger; 1d) of time: short, brief, a little while, how
little!; 1e) of quantity: i.e. number, amount; 1f) of rank or influence;
#5, #7, #8, #300, #5, #10, #300, #5 = zeteo (G2212): {#45 as #640} 1) to
seek in order to find; 2) to seek i.e. require, demand; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, meditating,
reasoning, to enquire into; 1c) to seek after, seek for, aim at, strive
after; 2a) to crave, demand something from someone; #200, #20, #5, #400,
#5, #10 = skeuos (G4632): {#46 as #640} 1) a vessel; 2) an implement; 3)
metaph.; 2a) in the plural; 2a1) household utensils, domestic gear; 2a2)
the tackle and armament of vessels, used specifically of sails and ropes;
3a) a man of quality, a chosen instrument; 3b) in a bad sense, an assistant
in accomplishing an evil deed; #20, #1, #300, #70, #10, #20, #8, #200, #1,
#10 = katoikeo (G2730): {#47 as #640} 1) to dwell, settle; 2) to dwell in,
inhabit; 1a) metaph. divine powers, influences, etc., are said to dwell in
his soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, i.e. to be always present for worshippers For Synonyms see entry
5854; #5, #400, #100, #70, #10, #5, #50 = heurisko (G2147): {#48 as #640}
1) to come upon, hit upon, to meet with; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and experience;
3) to find out for one's self, to acquire, get, obtain, procure; 1a) after
searching, to find a thing sought; 1b) without previous search, to find (by
chance), to fall in with; 1c) those who come or return to a place; 2a) to
see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God;

Thus as it is written, "But hast lifted up thyself against the Lord of
heaven; ... God in whose hand thy breath is, and whose are all thy ways,
hast thou not glorified: Then was the part of the hand sent from him; and
this writing was written.

And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

This is the interpretation of the thing:

MENE: God hath numbered thy kingdom, and finished it.

TEKEL: Thou art weighed in the balances, and art found wanting.

PERES: Thy kingdom is divided, and given to the Medes {measure; habit;
covering; a form of MITHRA worshipping)} and Persians {that cuts or
divides; a nail; a gryphon; a horseman}." [Daniel 5:23-28 (KJV)]

*MITHRA* (Avestan: 𐬀𐬭𐬚𐬌𐬨 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) is the
Zoroastrian angelic Divinity (yazata) of Covenant, Light, and Oath. In
addition to being the Divinity of Contracts, Mithra is also a judicial
figure, an all-seeing Protector of Truth, and the Guardian of Cattle, the
Harvest, and of The Waters.

The Romans attributed their Mithraic mysteries (the mystery religion known
as Mithraism) to "Persian" (ie. Zoroastrian) sources relating to Mithra.
Since the early 1970s the dominant scholarship has noted dissimilarities
between the Persian and Roman traditions, making it, at most, the result of
Roman perceptions of (Pseudo-)Zoroastrian ideas.

#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes / Remember the Sabbath Day}
#175 - Bridegroom (Nymphus): Venus {#2 - desire, inclination / TOOLS:
marriage / Honour Parents},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier / Do Not Kill},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)},
#369 - Persian (Perses): Lunar {#5 - last will, testament / CANON: RHYTHM &
HARMONY / Do Not Steal}} as DISCRIMINATING NORM (HUMAN NATURE)
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY
OF NUMBER / Do Not Bear False Witness} as BINDING NORM (NORMA OBLIGANS),
and
#15 - Father (Pater): Saturn {#7 - signification, import / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet}} as MANIFESTING NORM (NORMA DENUNTIANS)."
[Acts 17:22-32 (KJV)]

Together with the Vedic common noun mitra, the Avestan common noun miθra
derives from proto-Indo-Iranian *mitra, from the root mi- "to bind", with
the "tool suffix" -tra- "causing to." Thus, etymologically mitra/miθra
means "that which causes binding", preserved in the Avestan word for
"Covenant, Contract, Oath".[citation needed]

In Middle Iranian languages (Middle Persian, Parthian etc.), miθra became
mihr, from which New Persian مهر mihr, Wanetsi and Wazirwola (Pashto)
mērə/myer, and Armenian mihr/mher ultimately derive.
[<https://en.m.wikipedia.org/wiki/Mithra>]

Nous: #68
Time: 20:20 hrs
Date: 2017.1.26
Torah: #5 #100 #40 %81 = #64
Dao: Coinciding with Nature, Complying With Heaven
Tetra: #38 - Fullness
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure

Latin: Mercator {God who establishes the Universe} Alt: Mahiel {The What
and Who of God} {

1. AIDS AGAINST TRAITORS, SERVES FOR VICTORY OVER ENEMIES
2. ARSENAL
3. FRANKNESS
4. Verasua
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918)
Reu {Friend, His friend; his shepherd}

<http://www.grapple369.com?zen:1,row:8,col:8,nous:68&idea:{324}&idea:{380}>

***@zen: 1, row: 8, col: 8, nous: 68 [Time: 2020 hrs, Super: #324 /
#68 - Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness, Ego: #380 / #68 - Coinciding with Nature, Complying With Heaven;
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure; Tetra: 38 - Fullness]

And @ 2022 HOURS as I returned home, I heard my families former farm
free-range peacocks cry {

#324 as #30, #5, #200, #3, #10, #70, #6 = raga` (H7280): {#4 as #273} 1) to
act in an instant, stir up, disturb; 2) to rest or repose, be at rest or
repose, settle, quiet, give rest; 3) to harden; 1a) (Qal) to stir up,
disturb; 1b) (Hiphil) to make a twinkling; 2a) (Niphal); 2a1) to cause to
rest (of sword, of the sea); 2a2) to wink (with prep); 2b) (Hiphil); 2b1)
to give rest to; 2b2) to rest, repose

} out in the distance as they do in the twilight of the warm evenings
before they settle and repose for the night: "The wild beasts of the desert
shall also meet with the wild beasts of the island, and the *SATYR* shall
cry to his fellow; the screech owl also shall rest {raga`-rest [H7280]:
#324} there, and find for herself a place of rest." [Isaiah 34:1]

So you are cut off from truth for eternity and hell awaits you Roman
Catholic / Freemasonry et al fascists...

TIME / ASSOCIATED PRESS (NEW YORK) ON 16 NOVEMBER 2017: "Man Leans Back on
7th-Floor Terrace in Game of Trust and Falls to His Death, Police Say:

An Australian diplomat who had angered a woman’s husband and then sought to
prove himself with a risky game of trust on a seventh-floor terrace near
the Empire State Building fell to his death, police said.

[After going out for dinner and drinks], the diplomat, Julian Simpson, and
other people had gone on an apartment building roof to look at the Empire
State Building lights early Wednesday, police said. The building was lit in
rainbow colours {

#19 as #8, #9, #2 = To hew, cut, to fell; to be cut, marked with cuts; to
be *party*-*coloured* / #48 as #20, #8, #30 = To streak or *colour*
(especially the eyes with kohl); to paint. (this is the word for cosmetic
antimony paste, Kohl, and is the root of the English word *Colour*)

} in recognition of a survey that found most Australians support marriage
equality and ensured that lawmakers will vote on a same-sex marriage bill
this year.

Simpson swung a woman around, and her husband became angry, police said.
The men then went on the seventh-floor apartment terrace, and Simpson
offered to prove he was trustworthy by playing a trust game, going to a
ledge and leaning back.

Simpson grabbed for the other man’s hand but slipped and fell to a
second-floor landing, authorities.

<http://time.com/5027323/australian-diplomat-falls-nyc>

What can I say?

YOUTUBE: "Don't Cry For Me Argentina {silver} (Madonna)"

http://youtu.be/MEMUsC8ppU0

Ravens may well stay put when the finger of accusation is pointed (‘who
me?’) and fly away contrite but philandering Australian diplomats most
surely do not...

YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January 2016
Theme Video"

http://youtu.be/V21RVjE3qnY

All this talk of meat 🥩 makes me think 🤔 that I might stick with a spicy
chicken chorizo burger 🍔 instead...

This is a true story...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Chickens.pdf>

Initial Post: 15 November, 2017